写在身上:后移民语境下的纹身艺术桥梁

IF 1.5 Q2 GEOGRAPHY
Erin E. Cory
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引用次数: 0

摘要

关于艺术和移民的学术研究集中在某些主题上:艺术作为治疗,艺术作为身份和记忆的表达,艺术作为政治动员,艺术作为整合。同样,学者们也注意到纹身艺术在体现身份和创伤后自我恢复方面的意义。这些文献之间的重叠仍然是一个很大程度上未被探索的调查领域。这篇文章考察了纹身作为难民移民后生活中的日常艺术实践。通过对一名在瑞典寻求庇护的伊朗男子卡什(Kash)的人种学案例研究,我将纹身理论化为跨文化桥梁(Anzaldúa 2002),它以三种方式发挥作用:自我表达、社会融合模式,以及最终成为一种可转移的技能。本文认为,在移民后的背景下,纹身艺术是一种可持续的(意思是,可以维持艺术家的东西)艺术形式。关注作为难民/移民实践的纹身,为移民和艺术的工作做出了新的贡献,并允许对基于项目的研究领域之外的表达和融合的具体交叉点进行检查。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Written on the Body: Tattoo Art as Bridgework in the Post-migration Context
Scholarly work addressing art and migration has clustered around certain themes: art as therapy, art as expression of identity and memory, art as political mobilization, and art as integration. Similarly, scholars have noted the significance of tattoo art in terms of embodied identity and reclaiming the self after trauma. The overlap between these literatures remains a largely unexplored area of inquiry. This article examines tattooing as an everyday artistic practice in a refugee’s post-migration life. Through an ethnographic case study focusing on Kash, an Iranian man who sought asylum in Sweden, I theorize tattooing as intercultural bridgework (Anzaldúa 2002) functioning in three ways: self-expression, a mode of social integration, and ultimately a transferable skill. This article argues for considering tattoo art as a sustainable (meaning, something that can sustain the artist) art form in the post-migration context. A focus on tattooing as a refugee/migrant practice presents a novel contribution to work on migration and art and allows for an examination of the embodied intersections of expression and integration outside the realm of project-based research.
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来源期刊
CiteScore
3.10
自引率
20.00%
发文量
57
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