解构巴基斯坦包容性民族认同的寓言——吉特拉尔作家中卡拉沙族土著认同的萎缩

Mohsin Ali Baig
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摘要

意识形态和文化身份通常被视为人类社会身份变量的几个组成部分,但在巴基斯坦,意识形态的改变通常被等同于伊斯兰身份的共同概念。吉德拉尔卡拉沙社区的万物有灵论意识形态认同可以追溯到几个世纪前,在全球享有突出地位和认可,但近几十年来,他们的土著认同和规范一直受到排他性身份投射的影响,使他们独特的身份规范和万物有灵论文化价值观处于濒临灭绝的危险之中。本研究最初建立在巴基斯坦正在进行的受宗教影响的国家认同形成的基础上,旨在进一步强调卡拉沙社区濒危的土著认同下降的系统原因,使用身份从属理论的镜头。本文旨在揭示通过激励策略形成的排他性身份是如何由占主导地位的宗教逊尼派(神职人员)团体对社区加以延续的。本文最后提出了采取和实施包容性态度和行动的必要性,以及在基层和国家层面上急需采取的措施,以打击针对卡拉沙人身份和土著文化的种族恐怖主义。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Deconstructing the Fable of Inclusive National Identity in Pakistan Account of Dwindling Kalasha Indigenous Identity in Chitral Authors
Ideological and Cultural identities are commonly observed as a few of the integral facets of human societal identity variables, but in Pakistan, ideological alterations are oftentimes equated as binary to the commonly shared notion of Islamic identity. The animistic ideological identity of the Kalasha community in Chitral holds a global prominence and recognition that dates back to centuries, but in recent decades their indigenous identity and norms have been under a consistent spell of exclusivist identity projection, leaving their distinctive identity norms and animistic cultural values at the peril of hovering extinction. The study initially builds on the ongoing religiously influenced national identity formation in Pakistan aiming further to highlight the systematic causes of the Kalasha community's endangered indigenous identity decline, using the lens of Identity Subordination theory’. The paper aims to unveil how exclusive identity formation through incentivized stratagems is being perpetuated against the community by the dominant religious Sunni (Clerical) group. The paper finally proposes the need for the adoption and implementation of inclusive attitudes and actions, along with much-needed measures both at the grassroots and state level for combatting the ethno-terrorism carried out against the Kalasha identity and indigenous culture.
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