从沉默到#呐喊:跨国对话中的法语堕胎叙事

Rebecca Grenouilleau-Loescher
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摘要

摘要:本文以故事提供了我们理解和表达生活经验的框架为前提,将堕胎叙事带入跨国和跨代对话,以挑战关于堕胎的主流叙事。该语料库由发生在三大洲(阿尔及利亚、六边形法国和比利时,在美国的叙述中有重要的相似之处)的秘密和合法堕胎的叙述组成,包括四篇文学文本、几部证词集和一部纪录片,突出了跨越堕胎经历的核心共性,展示了妇女健康故事所蕴含的全球影响。第一部分考察了贝的“Au’s毕业典礼上的阴郁阴郁”、马林科尼的Hôpital沉默、埃尔诺的“阴郁阴郁”,以及瓜蒂耶的“阴郁阴郁的阴郁阴郁”,讨论了制度性暴力的非人性化和信息缺乏的关键共性。第二部分转向各种类型的当代堕胎叙事,展示了沉默、耻辱和非人化如何继续成为当今堕胎故事的特征,但也指出了共同的意愿,即创造新的可理解性叙事。最后,第三部分讨论了所有类型的堕胎叙事对话中所蕴含的力量,特别是在医学人文学科和表达生活经验的语言扩展方面,但更重要的是作为将堕胎作为生殖保健的一部分的关系理解的基础-这是当代叙事中萌芽的概念,但当故事作为女权主义民间传说传播时,它就出现了。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
From Silence to #Shout: French-Language Abortion Narratives in Transnational Dialogue
Abstract: Taking as premise that stories provide the frames through which we grasp and articulate lived experiences, this article brings abortion narratives into transnational and transgenerational dialogue in order to challenge the dominant story told about termination. Comprised of accounts of both clandestine and legal abortions occurring on three continents (Algeria, Hexagonal France, and Belgium, with critical parallels noted in US narratives), including four literary texts, several collections of testimonies, and one documentary film, the corpus highlights core commonalties that cut across experiences of termination, demonstrating the global impact that women's health stories harbor. Part One examines Bey's Au commencement était la mer , Malinconi's Hôpital silence , Ernaux's L'événement , and, to a lesser extent, Guathier's Paroles d'avortées , discussing the dehumanization of institutional violence and lack of information as key commonalities. Turning to contemporary abortion narratives in a variety of genres, Part Two shows how silence, stigma, and dehumanization continue to characterize abortion stories today, but also notes a shared volition to craft new narratives of intelligibility. Finally, Part Three discusses the power harbored in dialogue amongst abortion narratives of all types, notably in terms of the medical humanities and the expansion of language available to express lived experiences, but more importantly as foundation for a relational understanding of abortion as part of reproductive care—a notion nascent in contemporary narratives, but which comes to the fore when stories are circulated as feminist folklore.
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