主权、国家控制与不干涉宗教之间的关系。从德国东方学家卡尔·海因里希·贝克尔(1876-1933)的对立面看波斯尼亚和黑塞哥维那的伊斯兰社区和穆斯林

Rifet Rustemović
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引用次数: 0

摘要

2023年2月是卡尔·海因里希·贝克尔(1876-1933)逝世90周年,他是德国著名的东方学家,德国现代伊斯兰研究的创始人,普鲁士文化和教育部长(1921年,1925-1930年)。自20世纪初出现在德国和欧洲知识界以来,贝克尔不仅试图将自己的兴趣集中在中世纪伊斯兰教的历史和文化研究上,而且还试图集中在穆斯林当代问题上。在此基础上,他对欧洲殖民列强关于其伊斯兰政治的分析发现,其主要动机是奥匈帝国对波斯尼亚穆斯林宗教和宗教机构的法律地位的规定。虽然一些波斯尼亚作家,如艾哈迈德·斯马伊洛维奇、斯梅尔·巴利奇、涅克兹·斯迈拉奇奇、萨利赫·h·阿里奇、费希姆·巴伊拉塔雷维奇等人提到了贝克尔的科学著作,但他关于波斯尼亚穆斯林的观点在波斯尼亚史学和伊斯兰研究中仍然基本上被忽视。因此,本文的目的是利用文献、报刊、贝克尔的大量私人信件、手稿和其他档案来源分析贝克尔通过实施奥匈伊斯兰政策对波斯尼亚穆斯林及其伊斯兰社区的观察。因此,本文在他反对主权、国家控制和不干涉宗教的背景下分析了他的伊斯兰政治的方法。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Between the Sovereignty, State-control and Non-interference in Religion. The Islamic Community and the Muslims of Bosnia and Herzegovina in the Antithesis of the German Orientalist Carl Heinrich Becker (1876–1933)
February 2023 marks the 90th anniversary of the death of Carl Heinrich Becker (1876–1933), a famous German orientalist, founder of modern Islamic studies in Germany and the Prussian Minister of Culture and Education (1921, 1925–1930). Since his appearance on the German and European intellectual scene at the beginning of the 20th century, C. H. Becker tried to focus his various interests not only on a historical and cultural research of medieval Islam but also on Muslim contemporary issues. Based on this, his analysis of the European colonial powers regarding their Islampolitik found its main motive in the Austro-Hungarian Monarchy’s regulations on the legal position of the Bosnian Muslim’ religious and waqf-mearif institutions. Although some Bosnian authors, such as Ahmed Smajlović, Smail Balić, Nerkez Smailagić, Salih H. Alić, Fehim Bajraktarević and others, referred to Becker's scientific work, his notions about Bosnian Muslims remained mostly disregarded in Bosnian historiography and Islamic studies. Therefore, the aim of this article is to – using the literature, the press, Becker's numerous private correspondence, manuscripts and other archival sources – analyse Becker's observations about the Bosnian Muslims and their Islamic community through the practice of the Austro-Hungarian Islam policy. Thus, this paper analyses the method of his Islampolitik in the context of his antithesis of the sovereignty, state-control and non-interference in religion.
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