阿特伍德的《别名格蕾丝》和Christiansë的《不承认》中体现的女性主义不当言语伦理

Jeanne Ellis
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引用次数: 0

摘要

在本文中,我认为,玛格丽特·e·托伊在《走向爱的Poethics:后结构主义女性主义伦理与文学创作》中提出的“叙事作为具象理论”的概念,即叙事/文学、理论和具象的交叉纠缠,特别适用于由女性创作的修正历史小说,在这些小说中,沉默的创伤历史被恢复并给予了发言权。我引用了玛格丽特·阿特伍德的《别名格蕾丝》(1998)和伊维特Christiansë的《未供认》(2006)中的例子,作为我所说的“不恰当言论的具体女权主义政治伦理”的例证,这是对托伊术语的理论和方法上的重新配置。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
An Embodied Feminist Poethics of Improper Speech in Atwood’s Alias Grace and Christiansë’s Unconfessed
In this paper, I argue that the cross-fertilising entanglements of narrative/literature, theory, and embodiment that constitute Margaret E. Toye’s concept of “narrative as embodied theory” in “Towards a Poethics of Love: Poststructuralist Feminist Ethics and Literary Creation” are especially appropriate to revisionary historical fiction written by women in which silenced histories of trauma are recovered and given voice. I refer to examples from Margaret Atwood’s Alias Grace (1998) and Yvette Christiansë’s Unconfessed (2006) as illustrations of what I term “an embodied feminist poethics of improper speech,” a theoretical and methodological reconfiguration of Toye’s terms.
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