流动与静止:是枝裕和电影中的海、岸与富罗

IF 0.8 Q3 SOCIAL SCIENCES, INTERDISCIPLINARY
Yue Su
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引用次数: 0

摘要

本文主要关注当代日本导演是枝裕和电影中两个反复出现的水电影空间:海洋和海岸以及furo(日本浴室)。1为了从身体技术的角度来解决水、身体和技术之间的动态关系,我采用了“水的驯化”(Macauley 2005)的概念,表示人类如何不断努力将水保持在流动和静止之间的过程。这种人与水之间的活生生的互动可以通过两个电影空间来阐明亲属关系的主题。在此过程中,我首先关注了《马博罗西》(1995)和《我们的小妹妹》(2015)中最后的海洋和海岸镜头。大海和海岸的场景可以创造一种表面上静止的视觉,但也可以创造一种流动的感觉,说明亲情是一个持续的过程,永远不会被塑造,但不断被重新塑造。随着水的流动,我在《Still Walking》(2008)和《Like Father, Like Son》(2013)中观察了furo的空间。通过研究两种洗澡方式,与孩子一起洗澡和轮流洗澡,我认为,水中的水绝不是静止的,而是在不同的身体之间循环。这种循环不仅可以通过共同洗澡来培养亲子的亲密关系,还可以通过轮流洗澡来传达亲属关系的冲突。总之,通过进一步将是枝裕和电影中水和亲属关系的表现联系起来,我提出了液态亲属关系的概念:一种活生生的制造过程,而不是一种静态的存在状态。水在静止和流动之间的驯化体现了这种液态的亲属关系。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Liquidity and Stillness: The Sea and Shore and the Furo in Kore-eda Hirokazu’s Cinema
This paper focuses on two recurring cinematic spaces of water: the sea and shore and the furo (Japanese bathroom) in the films of the contemporary Japanese auteur Kore-eda Hirokazu. 1 To develop a somatechnical perspective to address the dynamics between water, bodies and technologies, I deploy the notion of ‘the domestication of water’ ( Macauley 2005 ), denoting the process of how humans make a constant effort to maintain water in a state between liquidity and stillness. This lived interaction between humans and water can illuminate the leitmotif of kinship through the two cinematic spaces. In so doing, I firstly focus on the final shots of the sea and shore from Maborosi (1995) and Our Little Sister (2015). The mise-en-scène of the sea and the shore can create a vision of stillness on the surface but also a sense of liquidity underneath, illustrating that kinship is an ongoing process which can never be shaped but is constantly being re-shaped. Following the flow of water, I then observe the space of the furo in Still Walking (2008) and Like Father, Like Son (2013). By examining two bath routines, co-bathing with children and bathing-in-turn, I argue that the water in furo is by no means in a still state but rather is always circulating between different bodies. The circulation can not only help nurture the parent-child intimacy through co-bathing, but it also enables a theatrical stage on which to convey conflicts of kinship via bathing-in-turn. In conclusion, by further linking the representation of water and kinship in Kore-eda’s cinema, I propose the idea of liquid kinship: a lived process of making rather than a static state of being. The domestication of water between stillness and liquidity epitomises this liquid form of kinship.
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来源期刊
Somatechnics
Somatechnics SOCIAL SCIENCES, INTERDISCIPLINARY-
CiteScore
1.50
自引率
0.00%
发文量
9
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