创立之初:光,科学管理与贵格费城

IF 0.9 Q4 MANAGEMENT
Sigmund A. Wagner-Tsukamoto
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引用次数: 0

摘要

本文旨在通过追溯科学管理的宗教维度,提供一种新的管理历史。他的论点是,在19世纪80年代,在泰勒的家乡费城,善是将科学管理推向成功的基础。这篇论文的主要贡献是将泰勒的科学管理思想的哲学起源与他的贵格会出身进行对比,以及泰勒在进入20世纪10年代后是如何与这个问题作斗争的。本文立足于历史解释主义和主观主义,对宗教道德问题进行语境研究和叙事研究。19世纪80年代,贵格会道德阻止了泰勒米德维尔钢铁公司(Taylor 's Midvale Steel)的管理机会主义。相反,到了20世纪90年代和10年代,当科学管理走出费城贵格会的传统文化背景,在美国蔓延时,工人和管理者之间的利益冲突升级。历史的含义是,在泰勒的时代,科学管理从来就不是管理的“唯一最好的方式”。未来的研究需要在追踪宗教和文化在管理思想中的意义时,深化和拓宽对科学管理的研究。本文通过揭示宗教商业伦理在管理学研究之初的实际意义,对现代商业道德研究具有启示意义。科学管理的历史出现指向了一种制度演变和经济增长的理论,当时以宗教为基础的公司治理去制度化,以及具有不同但更优越的经济优势的制度经济治理,在20世纪得到了发展。本文通过追溯泰勒贵格会的遗产,以及宗教和文化思想如何促进管理科学的形成,提出了管理研究知识遗产的另一种版本。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
In the beginning: the light, scientific management and Quaker Philadelphia
Purpose This paper aims to offer a new history of management by tracing a religious dimension of scientific management. The thesis is that the good was foundational for bringing scientific management to success in Taylor’s native Quaker Philadelphia in the 1880s. The paper’s main contribution is to contrast the philosophical origins of Taylor’s ideas in scientific management to his native Quaker roots, and how Taylor, over time, into the 1910s, wrestled with this issue. Design/methodology/approach The paper is situated in historical interpretivism and subjectivism, leaning on contextual and narrative research on religious morality. Findings Quaker morality prevented managerial opportunism at Taylor’s Midvale Steel in the 1880s. Conversely, by the 1900s and 1910s, interest conflicts between workers and managers escalated when scientific management moved out of its traditional cultural contexts of Quaker Philadelphia and spread across the USA. The historical implication is, already for Taylor’s time, that scientific management never was the “one-best way” of management. Research limitations/implications Future research needs to deepen and broaden research on scientific management when tracing the significance of religion and culture in management thought. Practical implications The paper has implications for modern studies of business morality by uncovering the practical relevance of religious business ethics at the outset of management studies. Social implications The historic emergence of scientific management points to a theory of institutional evolution and economic growth, when religiously grounded governance of the firm deinstitutionalized, and institutional economic governance, with different but superior economic advantages, progressed by the 1900s. Originality/value The paper suggests an alternative version of the intellectual heritage of management studies by tracing the legacy of Taylor’s Quakerism and how religious and cultural ideas contributed to the formation of science in management.
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来源期刊
CiteScore
3.00
自引率
50.00%
发文量
28
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