在一些Tshivenḓa现代诗歌中Ṅwali和耶和华的界限模糊

Moffat Sebola
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引用次数: 0

摘要

与一些Vhavenḓa诗人认为Ṅwali和/或Raluvhimba是耶和华相反,这篇文章认为Ṅwali和耶和华是两个不同的神。它进一步断言,这些神之间没有亲属关系或连续性。虽然这些神之间有可能有一些相似的属性,但他们概念上的区别突出了他们之间显著的不一致性。Ṅwali在Tshivenḓa的传统宗教(TTR)被确定为闪米特Ṅwali,这是有争议的证据,有一个“希腊化”的TTR和Vhavenḓa的上帝的概念。因此,Vhavenḓa需要考虑的本质上是两个截然不同的神——这一事实已经并仍然极大地导致了现代Vhavenḓa精神生活方式的矛盾心理。这篇文章可能会增加正在进行的关于非洲传统宗教及其伴随的神学的非殖民化的讨论。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Blurry boundaries between Ṅwali and Jehovah in some Tshivenḓa modern poems
Contrary to some Vhavenḓa poets who recognise Ṅwali and/or Raluvhimba as Jehovah, this article argues that Ṅwali and Jehovah are two distinct deities. It further asserts that there is no kinship or continuity between these deities. Although there are possibilities of there being some similarities of attributes between these deities, their conceptual distinctions highlight significant incongruities between them. Ṅwali in Tshivenḓa traditional religion (TTR) is identified as the Semitic Ṅwali, which is arguably evidence that there has been a ‘Hellenisation’ of TTR and the Vhavenḓa’s concept of God. Consequently, the Vhavenḓa have been left with essentially two distinct deities to consider – a fact that has contributed and still contributes immensely to the ambivalence of the modern-day Vhavenḓa’s spiritual lifestyle. This article might add to the ongoing discourse on the decolonisation of African traditional religions and their attendant theology.
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