宝莱坞作为创造集体记忆的场所:对精选电影的案例研究

Heeba Din, Uzma Manzoor
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引用次数: 0

摘要

记忆就像历史一样,已经并将永远是话语斗争的场所,在那里,制度机制将不断地试图控制和塑造它。纵观历史,大众传媒一直是各种行动者用来同时塑造历史和记忆的话语斗争的主要工具之一。它们都是被剥夺公民权的群体进行抵抗的重要场所。以电影为形式的大众传媒一直是这场关于记忆和历史的话语斗争的关键场所。在当今的视觉文化中,电视和电影已经成为我们了解辉煌历史、过去的斗争和胜利的主要来源。无论是传记系列或电影,被改编成大片的战争虚构故事,还是国家委托制作的现实/纪录片;电影的表现迎合了对过去事件的集体重新想象,并使它们成为塑造集体记忆和身份的场所。二战期间,希特勒和斯大林都把电影作为宣传工具,因为这种媒介有可能塑造一个人对历史的理解。历史上的国家和非国家行为者都利用电影来建立、强化甚至将历史事件塑造成高度情绪化的视听文本,在一段时间内使真实历史和再现历史之间的界限自然化或模糊化。本文将着重于内容和大众记忆的传播如何通过电影在印度发生。重点将放在以电影为形式的大众传媒如何强化现有的记忆霸权,这反过来又塑造了集体身份和公众的过去。与政治经济学相结合,本文将进一步研究经济条件如何塑造大众记忆,同时导致某些历史的抹去。这个概念是为了研究社会、经济和政治环境如何间接地鼓励和排除特定的叙事,以便通过电影媒介在不同种族、阶级和性别的集体回忆中维持主导的权力动态。前提是不仅要理解大众媒体内容作为记忆生产和维持的代理,而且要强调这种唯物主义记忆方法背后的各种因素,导致其他历史和记忆的抹除和剥夺。这包括质疑印度通过电视和电影传播的记忆的所有权、生产和消费。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
BOLLYWOOD AS A SITE FOR CREATING COLLECTIVE MEMORY: A CASE STUDY OF SELECT MOVIES
Memory like history have and will always remain sites for discursive struggle wherein institutional mechanisms will continuously try to control and shape it. Throughout history, mass media has been one of major tools that various actors have used to shape the discursive struggle of history and memory simultaneously. Both of them serve as crucial sites of resistance for the disenfranchised groups.Mass media in the form of cinema has always been a crucial site for this discursive struggle for both memory and history. In the present-day visual culture, Television and cinema have emerged as major sources from where we get to know about glorious histories, past struggles, and triumphs. Be it biographical series or movies, fictionalized accounts of war memorialized into blockbuster movies, or state commissioned actualities/documentaries; the cinematic representation caters to collective re-imagination of past events and renders them into sites for shaping collective memory and thus identity.During WWII, both Hitler and Stalin used films as tools for propaganda as this medium has potential to shape one’s understanding of history. State and non- state actors throughout history have used cinema to establish, reinforce and even mold historical events into hyper-emotionalized audio-visual texts, which over a period naturalizes or blurs the lines between real and represented history.This paper will focus on how content and transmission of popular memory via cinema in India takes place. The focus will be on how mass media in the shape of cinema reinforce the existing mnemonic hegemony, which in turn shapes collective identities and pasts of the public.Engaging with political economy the paper will further examine how economic conditions shape popular memory simultaneously leading to erasure of certain histories. The concept is to investigate how social, economic, and political circumstances indirectly encourage and exclude specific narratives in order to sustain dominant power dynamics in collective recollection across different races, classes, and genders through the medium of cinema.The premise is to not only understand mass media content act as an agency to the production and sustaining of memory but also highlight the various factors behind this materialist approach of memory leading to erasure and disenfranchisement of other histories and memories. This involves interrogating the ownership, production, and consumption of memories propagated through television and cinema in India.
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