忠诚的学者。Hindūšāh, Naḫjawān和juwayn ? s

Q1 Arts and Humanities
David Durand-Guédy
{"title":"忠诚的学者。Hindūšāh, Naḫjawān和juwayn ? s","authors":"David Durand-Guédy","doi":"10.1163/24685623-20220129","DOIUrl":null,"url":null,"abstract":"Abstract This article documents intellectual life in Iran under the Mongols through the case of Hindūšāh Naḫjawānī (d. before 728/1327–28), a scholar known primarily as a historian who has gained a certain notoriety thanks to the pioneering works of Edgard Browne and ʿAbbās Iqbāl on his Tajārib al-salaf . New sources allow to rectify a number of approximations and mistakes about his origin, his name, his works, his career and his scholarly interests. The resulting portrait of Hindūšāh illustrates several key features of the scholarly life of medieval Islam in general and of the Ilkhanid period in particular: social mobility (via Hindūšāh’s rise from a Turkish military background to a well-educated scholar), geographical mobility (through his constant travels from his home region of Naḫjawān), linguistic fluidity in his writings (between Persian and Arabic, but without the slightest interest in Turkish), political context (specifically, the increasing “Shiitisation” of the late Ilkhanate), and, last but not least, loyalty to his patrons. Hindūšāh not only enjoyed the protection of the Juwaynī brothers at a time when they wielded tremendous power in the early Ilkhanate state but also remained loyal to their memory decades after their fall in the 680/1280s. It helps explain his disillusioned view of historiographical writing but also his choice of works to copy. Hindūšāh remained an independent scholar, finding solace from distressing historical events in the study of philosophy and the reading of poetry.","PeriodicalId":39195,"journal":{"name":"Journal of Eurasian Studies","volume":"53 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"2023-10-06","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"The Loyal Scholar. Hindūšāh, Naḫjawān and the Juwaynīs\",\"authors\":\"David Durand-Guédy\",\"doi\":\"10.1163/24685623-20220129\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"Abstract This article documents intellectual life in Iran under the Mongols through the case of Hindūšāh Naḫjawānī (d. before 728/1327–28), a scholar known primarily as a historian who has gained a certain notoriety thanks to the pioneering works of Edgard Browne and ʿAbbās Iqbāl on his Tajārib al-salaf . New sources allow to rectify a number of approximations and mistakes about his origin, his name, his works, his career and his scholarly interests. The resulting portrait of Hindūšāh illustrates several key features of the scholarly life of medieval Islam in general and of the Ilkhanid period in particular: social mobility (via Hindūšāh’s rise from a Turkish military background to a well-educated scholar), geographical mobility (through his constant travels from his home region of Naḫjawān), linguistic fluidity in his writings (between Persian and Arabic, but without the slightest interest in Turkish), political context (specifically, the increasing “Shiitisation” of the late Ilkhanate), and, last but not least, loyalty to his patrons. Hindūšāh not only enjoyed the protection of the Juwaynī brothers at a time when they wielded tremendous power in the early Ilkhanate state but also remained loyal to their memory decades after their fall in the 680/1280s. It helps explain his disillusioned view of historiographical writing but also his choice of works to copy. Hindūšāh remained an independent scholar, finding solace from distressing historical events in the study of philosophy and the reading of poetry.\",\"PeriodicalId\":39195,\"journal\":{\"name\":\"Journal of Eurasian Studies\",\"volume\":\"53 1\",\"pages\":\"0\"},\"PeriodicalIF\":0.0000,\"publicationDate\":\"2023-10-06\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Journal of Eurasian Studies\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.1163/24685623-20220129\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"Q1\",\"JCRName\":\"Arts and Humanities\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Journal of Eurasian Studies","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1163/24685623-20220129","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q1","JCRName":"Arts and Humanities","Score":null,"Total":0}
引用次数: 0

摘要

本文通过Hindūšāh Naḫjawānī(公元728/1327 - 1328年之前)的案例记录了蒙古统治下伊朗的知识分子生活,这位学者主要是一位历史学家,由于埃德加·布朗(Edgard Browne)和Abbās Iqbāl在他的Tajārib al-salaf上的开创性作品而声名狼藉。新的来源允许纠正一些近似和错误关于他的出身,他的名字,他的作品,他的职业生涯和他的学术兴趣。由此产生的Hindūšāh的画像说明了中世纪伊斯兰教学术生活的几个主要特征,特别是伊尔汗王朝时期:社会流动性(通过Hindūšāh从土耳其军人背景成长为受过良好教育的学者),地理流动性(通过他经常从家乡Naḫjawān旅行),他作品的语言流动性(在波斯语和阿拉伯语之间,但对土耳其语没有丝毫兴趣),政治背景(特别是,后期伊尔汗国日益“什叶派化”),最后但并非最不重要的是,对他的赞助人的忠诚。Hindūšāh不仅在早期伊尔汗国拥有巨大权力的时候受到juwayn兄弟的保护,而且在他们于680/1280年代垮台后的几十年里仍然忠于他们的记忆。这有助于解释他对史学写作的幻灭看法,以及他对复制作品的选择。Hindūšāh仍然是一个独立的学者,在研究哲学和阅读诗歌的痛苦的历史事件中找到安慰。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The Loyal Scholar. Hindūšāh, Naḫjawān and the Juwaynīs
Abstract This article documents intellectual life in Iran under the Mongols through the case of Hindūšāh Naḫjawānī (d. before 728/1327–28), a scholar known primarily as a historian who has gained a certain notoriety thanks to the pioneering works of Edgard Browne and ʿAbbās Iqbāl on his Tajārib al-salaf . New sources allow to rectify a number of approximations and mistakes about his origin, his name, his works, his career and his scholarly interests. The resulting portrait of Hindūšāh illustrates several key features of the scholarly life of medieval Islam in general and of the Ilkhanid period in particular: social mobility (via Hindūšāh’s rise from a Turkish military background to a well-educated scholar), geographical mobility (through his constant travels from his home region of Naḫjawān), linguistic fluidity in his writings (between Persian and Arabic, but without the slightest interest in Turkish), political context (specifically, the increasing “Shiitisation” of the late Ilkhanate), and, last but not least, loyalty to his patrons. Hindūšāh not only enjoyed the protection of the Juwaynī brothers at a time when they wielded tremendous power in the early Ilkhanate state but also remained loyal to their memory decades after their fall in the 680/1280s. It helps explain his disillusioned view of historiographical writing but also his choice of works to copy. Hindūšāh remained an independent scholar, finding solace from distressing historical events in the study of philosophy and the reading of poetry.
求助全文
通过发布文献求助,成功后即可免费获取论文全文。 去求助
来源期刊
Journal of Eurasian Studies
Journal of Eurasian Studies Arts and Humanities-History
CiteScore
2.60
自引率
0.00%
发文量
15
审稿时长
8 weeks
×
引用
GB/T 7714-2015
复制
MLA
复制
APA
复制
导出至
BibTeX EndNote RefMan NoteFirst NoteExpress
×
提示
您的信息不完整,为了账户安全,请先补充。
现在去补充
×
提示
您因"违规操作"
具体请查看互助需知
我知道了
×
提示
确定
请完成安全验证×
copy
已复制链接
快去分享给好友吧!
我知道了
右上角分享
点击右上角分享
0
联系我们:info@booksci.cn Book学术提供免费学术资源搜索服务,方便国内外学者检索中英文文献。致力于提供最便捷和优质的服务体验。 Copyright © 2023 布克学术 All rights reserved.
京ICP备2023020795号-1
ghs 京公网安备 11010802042870号
Book学术文献互助
Book学术文献互助群
群 号:481959085
Book学术官方微信