“公共教育学、自传体理论与埃及女性播客”

Yasmeen Ebada, Kim Fox
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引用次数: 0

摘要

本研究考察了六位埃及女性播客,她们的作品处于公共教育学和自传体理论的理论交叉点,被粗略地定义为女权主义表达的第一人称叙事形式,用于挑战霸权话语,作为一种行动主义的手段。这两种理论相辅相成,尤其是女性主义的目标是废除性别歧视,而公共教育学是实现这一目标的手段。研究人员采用了美国-加拿大文化评论家Henry Giroux(2004)的公共教育学理论,因为它允许批判性对话来解决歧视和推动平等主义的转变。Autotheory之所以被选中,是因为它与播客作者的生活经历以及他们颠覆埃及传统社会和文化规范的愿望有关。对播客片段的定性批判性分析调查了公共教育学的使用,强调社会问题,通过社会变革和责任倡导非殖民化,以及通过个人经验进行批判性学习。结果证实,公共教育学和自我理论在播客中普遍存在,并确定这种媒介可以对埃及的数字公共领域产生有意义的影响。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
“Public pedagogy, autotheory, and Egyptian female podcasters”
This research examines six Egyptian female podcasters whose work sits at the theoretical intersection of public pedagogy and autotheory, loosely defined as a first-person narrative form of feminist expression used to challenge hegemonic discourses as a means of activism. The two theories supplement each other, especially since feminism aims to abolish sexism, and public pedagogy is a means to obtain that result. The researchers adopted American-Canadian cultural critic Henry Giroux’s (2004) theory of public pedagogy because it allows for critical dialogue to address discrimination and push for egalitarian transfiguration. Autotheory was chosen for its relation to the podcasters' life experiences and their perceived desire to disrupt traditional social and cultural norms in Egypt. A qualitative critical analysis of the podcast episodes investigated the utilization of public pedagogy highlighting societal issues, advocating for decolonization through social change and responsibility, and critical learning through personal experience. The results confirmed that public pedagogy and autotheory were prevalent in the podcasts and established that this medium could have a meaningful impact on the Egyptian digital public sphere.
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