{"title":"《职业批评:约翰·吉罗伊的文学研究组织论文集》(书评)","authors":"","doi":"10.1353/mlr.2023.a907849","DOIUrl":null,"url":null,"abstract":"Reviewed by: Professing Criticism: Essays on the Organization of Literary Study by John Guillory Ritchie Robertson Professing Criticism: Essays on the Organization of Literary Study. By John Guillory. Chicago: University of Chicago Press. 2022. xvi+ 407 pp. $29. ISBN 978–0–226–82130–6. In these loosely linked essays, John Guillory uses his deep familiarity with the history of scholarship, teaching, and rhetoric to view the modern university from 'a certain orbital distance' (p. 71). He begins with a sociologically informed account of how the teaching of English in American universities became, in the nineteenth century, an organized profession which issued its own credentials (the Ph.D.). Professionalization gave academics a degree of autonomy and social standing. Departments of English and modern languages inherited two traditions: that of belles-lettres (descending from Hugh Blair's occupancy of the Chair of Rhetoric and Belles Lettres at Edinburgh in 1762–83) and philology, imported from Germany. After long contests between scholars and critics, the two reached an accommodation in the mid-twentieth century. Their subject was understood as 'literary criticism', and their approaches could be reconciled in the person of the 'scholar-critic'. Some academics, however, felt a lack of purpose, and were impelled by the new social movements of the 1960s to politicize their courses in the hope of effecting social change. While such teaching has probably strengthened liberal attitudes among the college-educated, it has not changed the world, nor has it resolved a widespread uncertainty about the point of teaching literature. Guillory diagnoses a persistent tendency in literary studies to overestimate the potential impact of one's work and then be disappointed when such impact is not visible. To make matters worse, the role of literature in people's lives has diminished as that of other media, especially film, has increased: Guillory mentions this topic several times without exploring its implications. What should literary academics do? Guillory does not put forward an agenda for literary study, but he does his best to clarify what teachers of literature can and should do. The essay 'Monuments and Documents' starts from the continual need to justify the study of literature (and the humanities generally) by contrast especially with STEM subjects. Rather than making implausible claims for the social value of the humanities or exaggerating their power to teach critical thinking, we should be clear about what humanities departments actually study. Whereas the sciences are defined by their method, the humanities are defined by their object. Borrowing his terms from an essay by Erwin Panofsky, 'The History of Art as a Humanistic Discipline' (1938), Guillory argues that the humanities study monuments surviving from the past in which we are interested for whatever reason, and study them by means of documents. Panofsky's example is a fifteenth-century German altarpiece for which a contract survives. But a document might acquire 'monumentality', and [End Page 600] vice versa: a palaeographer might be primarily interested in the contract and use the altarpiece to document its significance. While this approach can also apply to present-day literature, it acknowledges records of the past as the paradigmatic objects of literary study, a focus which is welcome when older literature has for very many students become unfamiliar and unattractive. In his closing chapter Guillory puts forward five rationales for the study of literature as a discipline, i.e. 'a rational procedure for establishing what can be known about an object' (p. 344). They include training in reading and writing, and the refinement of moral judgement, which needs to get beyond an intuitive sense of 'relatability' (this current cliché evidently irritates him). He affirms that the aims of literary study include aesthetic pleasure, but adds that such pleasure may not be immediately available: it requires effort and knowledge, and is 'the result of educated experience' (p. 378). This chapter does not set an agenda, but gives a realistic assessment of the purpose and the likely rewards of studying literature. Guillory addresses many more topics. Some are historical. He surveys the history of rhetoric, emphasizing the watershed represented by the displacement of Latin by the vernaculars in educated writing and by the replacement of oral performance by written examinations...","PeriodicalId":45399,"journal":{"name":"MODERN LANGUAGE REVIEW","volume":null,"pages":null},"PeriodicalIF":0.1000,"publicationDate":"2023-10-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"1","resultStr":"{\"title\":\"Professing Criticism: Essays on the Organization of Literary Study by John Guillory (review)\",\"authors\":\"\",\"doi\":\"10.1353/mlr.2023.a907849\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"Reviewed by: Professing Criticism: Essays on the Organization of Literary Study by John Guillory Ritchie Robertson Professing Criticism: Essays on the Organization of Literary Study. By John Guillory. Chicago: University of Chicago Press. 2022. xvi+ 407 pp. $29. ISBN 978–0–226–82130–6. In these loosely linked essays, John Guillory uses his deep familiarity with the history of scholarship, teaching, and rhetoric to view the modern university from 'a certain orbital distance' (p. 71). He begins with a sociologically informed account of how the teaching of English in American universities became, in the nineteenth century, an organized profession which issued its own credentials (the Ph.D.). Professionalization gave academics a degree of autonomy and social standing. Departments of English and modern languages inherited two traditions: that of belles-lettres (descending from Hugh Blair's occupancy of the Chair of Rhetoric and Belles Lettres at Edinburgh in 1762–83) and philology, imported from Germany. After long contests between scholars and critics, the two reached an accommodation in the mid-twentieth century. Their subject was understood as 'literary criticism', and their approaches could be reconciled in the person of the 'scholar-critic'. Some academics, however, felt a lack of purpose, and were impelled by the new social movements of the 1960s to politicize their courses in the hope of effecting social change. While such teaching has probably strengthened liberal attitudes among the college-educated, it has not changed the world, nor has it resolved a widespread uncertainty about the point of teaching literature. Guillory diagnoses a persistent tendency in literary studies to overestimate the potential impact of one's work and then be disappointed when such impact is not visible. To make matters worse, the role of literature in people's lives has diminished as that of other media, especially film, has increased: Guillory mentions this topic several times without exploring its implications. What should literary academics do? Guillory does not put forward an agenda for literary study, but he does his best to clarify what teachers of literature can and should do. The essay 'Monuments and Documents' starts from the continual need to justify the study of literature (and the humanities generally) by contrast especially with STEM subjects. Rather than making implausible claims for the social value of the humanities or exaggerating their power to teach critical thinking, we should be clear about what humanities departments actually study. Whereas the sciences are defined by their method, the humanities are defined by their object. Borrowing his terms from an essay by Erwin Panofsky, 'The History of Art as a Humanistic Discipline' (1938), Guillory argues that the humanities study monuments surviving from the past in which we are interested for whatever reason, and study them by means of documents. Panofsky's example is a fifteenth-century German altarpiece for which a contract survives. But a document might acquire 'monumentality', and [End Page 600] vice versa: a palaeographer might be primarily interested in the contract and use the altarpiece to document its significance. While this approach can also apply to present-day literature, it acknowledges records of the past as the paradigmatic objects of literary study, a focus which is welcome when older literature has for very many students become unfamiliar and unattractive. In his closing chapter Guillory puts forward five rationales for the study of literature as a discipline, i.e. 'a rational procedure for establishing what can be known about an object' (p. 344). They include training in reading and writing, and the refinement of moral judgement, which needs to get beyond an intuitive sense of 'relatability' (this current cliché evidently irritates him). He affirms that the aims of literary study include aesthetic pleasure, but adds that such pleasure may not be immediately available: it requires effort and knowledge, and is 'the result of educated experience' (p. 378). This chapter does not set an agenda, but gives a realistic assessment of the purpose and the likely rewards of studying literature. Guillory addresses many more topics. Some are historical. 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引用次数: 1
摘要
书评:约翰·吉洛里·里奇·罗伯逊的《职业批评:文学研究组织论文集》。约翰·吉洛里著。芝加哥:芝加哥大学出版社,2022。Xvi + 407页,29美元。ISBN 978-0-226-82130-6。在这些松散联系的文章中,约翰·吉洛里利用他对学术、教学和修辞学历史的深刻熟悉,从“一定的轨道距离”(第71页)来看待现代大学。他首先从社会学角度阐述了19世纪美国大学的英语教学如何成为一种有组织的职业,并颁发自己的证书(博士学位)。专业化赋予了学术一定程度的自主权和社会地位。英语系和现代语言系继承了两种传统:文学传统(源自休·布莱尔1762年至1783年在爱丁堡担任修辞和文学系主任)和从德国引进的文献学传统。经过学者和评论家的长期争论,双方在20世纪中期达成和解。他们的主题被理解为“文学批评”,他们的方法可以在“学者批评”的人身上得到调和。然而,一些学者感到缺乏目标,并在20世纪60年代新社会运动的推动下,将他们的课程政治化,希望能影响社会变革。虽然这样的教学可能加强了受过大学教育的人的自由主义态度,但它并没有改变世界,也没有解决人们对文学教学意义的普遍不确定性。吉洛里发现,文学研究中存在一种持续存在的倾向,即高估自己作品的潜在影响,而当这种影响并不明显时,又会感到失望。更糟糕的是,文学在人们生活中的作用已经减弱,而其他媒体,尤其是电影的作用却在增加:吉洛里多次提到这个话题,但没有探讨它的含义。文学学者应该怎么做?纪洛里没有提出文学研究的议程,但他尽力阐明了文学教师能做什么和应该做什么。《纪念碑和文献》这篇文章的出发点是不断需要证明文学(以及一般的人文学科)的研究是合理的,尤其是与STEM学科相比。我们不应该对人文学科的社会价值做出令人难以置信的断言,也不应该夸大人文学科在教授批判性思维方面的能力,而应该清楚地了解人文学科系实际上在研究什么。科学是由它们的方法定义的,而人文是由它们的对象定义的。借用欧文·帕诺夫斯基(Erwin Panofsky)的一篇文章《作为人文学科的艺术史》(The History of Art as a humanities Discipline, 1938)中的术语,吉洛里认为,人文学科研究的是那些我们出于某种原因对其感兴趣的历史遗迹,并通过文献来研究它们。帕诺夫斯基的例子是一幅15世纪的德国祭坛画,其中有一份合同留存了下来。但一份文件可能具有“纪念性”,反之亦然:古学家可能主要对合同感兴趣,并使用祭坛画来记录其重要性。虽然这种方法也适用于当代文学,但它承认过去的记录是文学研究的典范对象,当许多学生对古代文学变得陌生和没有吸引力时,这种关注是受欢迎的。在他的结束语中,吉洛里提出了将文学作为一门学科进行研究的五个基本原理:“一种合理的程序,用来确定我们对一个对象的认识”(第344页)。它们包括阅读和写作的训练,以及道德判断的改进,这需要超越直觉上的“相关性”(这个当前的陈词滥调显然激怒了他)。他肯定文学研究的目的包括审美愉悦,但补充说,这种愉悦可能不会立即获得:它需要努力和知识,是“受过教育的经验的结果”(第378页)。本章没有设定一个议程,而是对学习文学的目的和可能的回报给出了一个现实的评估。纪洛谈到了更多的话题。有些是历史性的。他回顾了修辞学的历史,强调了教育写作中方言取代拉丁语和笔试取代口头表演所代表的分水岭。
Professing Criticism: Essays on the Organization of Literary Study by John Guillory (review)
Reviewed by: Professing Criticism: Essays on the Organization of Literary Study by John Guillory Ritchie Robertson Professing Criticism: Essays on the Organization of Literary Study. By John Guillory. Chicago: University of Chicago Press. 2022. xvi+ 407 pp. $29. ISBN 978–0–226–82130–6. In these loosely linked essays, John Guillory uses his deep familiarity with the history of scholarship, teaching, and rhetoric to view the modern university from 'a certain orbital distance' (p. 71). He begins with a sociologically informed account of how the teaching of English in American universities became, in the nineteenth century, an organized profession which issued its own credentials (the Ph.D.). Professionalization gave academics a degree of autonomy and social standing. Departments of English and modern languages inherited two traditions: that of belles-lettres (descending from Hugh Blair's occupancy of the Chair of Rhetoric and Belles Lettres at Edinburgh in 1762–83) and philology, imported from Germany. After long contests between scholars and critics, the two reached an accommodation in the mid-twentieth century. Their subject was understood as 'literary criticism', and their approaches could be reconciled in the person of the 'scholar-critic'. Some academics, however, felt a lack of purpose, and were impelled by the new social movements of the 1960s to politicize their courses in the hope of effecting social change. While such teaching has probably strengthened liberal attitudes among the college-educated, it has not changed the world, nor has it resolved a widespread uncertainty about the point of teaching literature. Guillory diagnoses a persistent tendency in literary studies to overestimate the potential impact of one's work and then be disappointed when such impact is not visible. To make matters worse, the role of literature in people's lives has diminished as that of other media, especially film, has increased: Guillory mentions this topic several times without exploring its implications. What should literary academics do? Guillory does not put forward an agenda for literary study, but he does his best to clarify what teachers of literature can and should do. The essay 'Monuments and Documents' starts from the continual need to justify the study of literature (and the humanities generally) by contrast especially with STEM subjects. Rather than making implausible claims for the social value of the humanities or exaggerating their power to teach critical thinking, we should be clear about what humanities departments actually study. Whereas the sciences are defined by their method, the humanities are defined by their object. Borrowing his terms from an essay by Erwin Panofsky, 'The History of Art as a Humanistic Discipline' (1938), Guillory argues that the humanities study monuments surviving from the past in which we are interested for whatever reason, and study them by means of documents. Panofsky's example is a fifteenth-century German altarpiece for which a contract survives. But a document might acquire 'monumentality', and [End Page 600] vice versa: a palaeographer might be primarily interested in the contract and use the altarpiece to document its significance. While this approach can also apply to present-day literature, it acknowledges records of the past as the paradigmatic objects of literary study, a focus which is welcome when older literature has for very many students become unfamiliar and unattractive. In his closing chapter Guillory puts forward five rationales for the study of literature as a discipline, i.e. 'a rational procedure for establishing what can be known about an object' (p. 344). They include training in reading and writing, and the refinement of moral judgement, which needs to get beyond an intuitive sense of 'relatability' (this current cliché evidently irritates him). He affirms that the aims of literary study include aesthetic pleasure, but adds that such pleasure may not be immediately available: it requires effort and knowledge, and is 'the result of educated experience' (p. 378). This chapter does not set an agenda, but gives a realistic assessment of the purpose and the likely rewards of studying literature. Guillory addresses many more topics. Some are historical. He surveys the history of rhetoric, emphasizing the watershed represented by the displacement of Latin by the vernaculars in educated writing and by the replacement of oral performance by written examinations...
期刊介绍:
With an unbroken publication record since 1905, its 1248 pages are divided between articles, predominantly on medieval and modern literature, in the languages of continental Europe, together with English (including the United States and the Commonwealth), Francophone Africa and Canada, and Latin America. In addition, MLR reviews over five hundred books each year The MLR Supplement The Modern Language Review was founded in 1905 and has included well over 3,000 articles and some 20,000 book reviews. This supplement to Volume 100 is published by the Modern Humanities Research Association in celebration of the centenary of its flagship journal.