{"title":"埃琳娜·布里齐奥、马可·皮亚纳主编的《意大利文艺复兴时期理想化的女性》(书评)","authors":"","doi":"10.1353/mlr.2023.a907868","DOIUrl":null,"url":null,"abstract":"Reviewed by: Idealizing Women in the Italian Renaissance ed. by Elena Brizio and Marco Piana Alex E. Tadel Idealizing Women in the Italian Renaissance. Ed. by Elena Brizio and Marco Piana. (Essays and Studies, 55) Toronto: Centre for Renaissance and Reformation Studies. 2022. 305 pp. $49.95. ISBN 978–0–7727–1106–9. This edited volume brings some valuable contributions to the study of Italian Renaissance women. Examining women's idealization between the fourteenth and seventeenth centuries from various and sometimes complementary angles, it contains case studies in visual art, literature, philosophy, and theatre. The editors' Introduction outlines some of the issues at stake, describing the idealization of women 'both as a form of oppression and as a tool for social recognition' (p. 9) and positing a 'paradigm shift in the ideal of woman' (p. 10) in the Renaissance, while missing the opportunity to address some important questions, such as whether and how idealizations of women differ from the widespread Renaissance discourse of exemplarity. The editors state that their intention is to showcase the range of the debate on women, yet additional theoretical reflection together with more focus on idealization in some of the essays might have further clarified the specific issues involved in the study of this topic. Judith B. Steinhoff's 'Mandates for Women's Mourning in the Early Renaissance: Paintings and the Law in Trecento Florence and Siena' compares male and female [End Page 629] mourners in depictions of the Lamentation by Giottino and Ambrogio Lorenzetti to the gendered regulation of mourning in Sienese law. Sandra Cardarelli's A Depiction of Virtue and Beauty: The Patronage of the Saint Ursula Fresco in the Church of San Giorgio at Montemerano' analyses the only known example of female patronage in a church in the Maremma region in the fifteenth century and discusses Saint Ursula as a model of female piety. In 'Idealizing the Female Hero: Representations of Judith in Seventeenth-Century Italian Painting', Mathilde Legeay surveys the treatment of the problematic motif of the heroic female warrior and seducer in the work of artists such as Giovanni Baglione, Caravaggio, and Virginia Vezzi. Benedetta Lamanna's 'A Good Woman, a Good Wife: Strategies of Idealization in Sperone Speroni's Dialogo della dignità delle donne' examines the dynamics between patriarchal and proto-feminist discourses on women in Speroni's dialogue, whose ambiguities in this matter she compares to Castiglione's Il cortegiano. Francesca D'Alessandro Behr's 'Philosophy, Religion and the Praise of Women in Lucrezia Marinella' discusses the recurrent presentation of women as ethically and intellectually competent across Marinella's œuvre and focuses on her engagement with Neoplatonism. In 'Female Exemplarity, Identity and Devotion in Lucrezia Marinella's Rime Sacre (1603)', Sarah Rolfe Prodan explores female saints as models of meditation in Marinella's spiritual verse, with reference to her use of ekphrasis and to her views on the religious significance of female beauty. Rosalind Kerr's 'Idealized Actresses: Rebellious Female Voices' presents the first generations of prime donne in the second half of the sixteenth century and examines their portrayal of gender dynamics as actresses and playwrights. In 'Incarnating the Ideal: Vincenza Armani, the First Diva', Serena Laiena focuses on poetry published on the occasion of Armani's death in 1570 and analyses Petrarchan and Neoplatonic topoi employed in the poetic idealization of the actress. Pina Palma's 'For his Wife and Lover: Pontano's De amore coniugali' offers a discussion of Pontano's collection, which it compares with a miscellaneous set of classical and contemporary texts. Laura Giannetti's 'Femininity and Food Culture in Cinquecento Italy' examines instances in which the discussion of food in the letters of Isabella d'Este, in Moderata Fonte's Il merito delle donne, and in Virginia Galilei's correspondence departs from views on women and food displayed in contemporary conduct literature. In 'Ideal Sister, Ideal Poet: Cassandra and Gaspara Stampa', Jane Tylus considers a rare case in which a sister orchestrated the posthumous edition of a female poet's work, the 1554 Rime di Madonna Gaspara Stampa, which she relates to a collection Gaspara may have planned before her death. As the editors promise, this volume offers a...","PeriodicalId":45399,"journal":{"name":"MODERN LANGUAGE REVIEW","volume":null,"pages":null},"PeriodicalIF":0.1000,"publicationDate":"2023-10-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Idealizing Women in the Italian Renaissance ed. by Elena Brizio and Marco Piana (review)\",\"authors\":\"\",\"doi\":\"10.1353/mlr.2023.a907868\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"Reviewed by: Idealizing Women in the Italian Renaissance ed. by Elena Brizio and Marco Piana Alex E. Tadel Idealizing Women in the Italian Renaissance. Ed. by Elena Brizio and Marco Piana. (Essays and Studies, 55) Toronto: Centre for Renaissance and Reformation Studies. 2022. 305 pp. $49.95. ISBN 978–0–7727–1106–9. This edited volume brings some valuable contributions to the study of Italian Renaissance women. Examining women's idealization between the fourteenth and seventeenth centuries from various and sometimes complementary angles, it contains case studies in visual art, literature, philosophy, and theatre. The editors' Introduction outlines some of the issues at stake, describing the idealization of women 'both as a form of oppression and as a tool for social recognition' (p. 9) and positing a 'paradigm shift in the ideal of woman' (p. 10) in the Renaissance, while missing the opportunity to address some important questions, such as whether and how idealizations of women differ from the widespread Renaissance discourse of exemplarity. The editors state that their intention is to showcase the range of the debate on women, yet additional theoretical reflection together with more focus on idealization in some of the essays might have further clarified the specific issues involved in the study of this topic. Judith B. Steinhoff's 'Mandates for Women's Mourning in the Early Renaissance: Paintings and the Law in Trecento Florence and Siena' compares male and female [End Page 629] mourners in depictions of the Lamentation by Giottino and Ambrogio Lorenzetti to the gendered regulation of mourning in Sienese law. Sandra Cardarelli's A Depiction of Virtue and Beauty: The Patronage of the Saint Ursula Fresco in the Church of San Giorgio at Montemerano' analyses the only known example of female patronage in a church in the Maremma region in the fifteenth century and discusses Saint Ursula as a model of female piety. In 'Idealizing the Female Hero: Representations of Judith in Seventeenth-Century Italian Painting', Mathilde Legeay surveys the treatment of the problematic motif of the heroic female warrior and seducer in the work of artists such as Giovanni Baglione, Caravaggio, and Virginia Vezzi. Benedetta Lamanna's 'A Good Woman, a Good Wife: Strategies of Idealization in Sperone Speroni's Dialogo della dignità delle donne' examines the dynamics between patriarchal and proto-feminist discourses on women in Speroni's dialogue, whose ambiguities in this matter she compares to Castiglione's Il cortegiano. Francesca D'Alessandro Behr's 'Philosophy, Religion and the Praise of Women in Lucrezia Marinella' discusses the recurrent presentation of women as ethically and intellectually competent across Marinella's œuvre and focuses on her engagement with Neoplatonism. In 'Female Exemplarity, Identity and Devotion in Lucrezia Marinella's Rime Sacre (1603)', Sarah Rolfe Prodan explores female saints as models of meditation in Marinella's spiritual verse, with reference to her use of ekphrasis and to her views on the religious significance of female beauty. Rosalind Kerr's 'Idealized Actresses: Rebellious Female Voices' presents the first generations of prime donne in the second half of the sixteenth century and examines their portrayal of gender dynamics as actresses and playwrights. In 'Incarnating the Ideal: Vincenza Armani, the First Diva', Serena Laiena focuses on poetry published on the occasion of Armani's death in 1570 and analyses Petrarchan and Neoplatonic topoi employed in the poetic idealization of the actress. Pina Palma's 'For his Wife and Lover: Pontano's De amore coniugali' offers a discussion of Pontano's collection, which it compares with a miscellaneous set of classical and contemporary texts. Laura Giannetti's 'Femininity and Food Culture in Cinquecento Italy' examines instances in which the discussion of food in the letters of Isabella d'Este, in Moderata Fonte's Il merito delle donne, and in Virginia Galilei's correspondence departs from views on women and food displayed in contemporary conduct literature. In 'Ideal Sister, Ideal Poet: Cassandra and Gaspara Stampa', Jane Tylus considers a rare case in which a sister orchestrated the posthumous edition of a female poet's work, the 1554 Rime di Madonna Gaspara Stampa, which she relates to a collection Gaspara may have planned before her death. 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引用次数: 0
摘要
书评:埃琳娜·布里齐奥和马尔科·皮亚纳·亚历克斯·e·塔德尔主编的《意大利文艺复兴时期的理想化女性》。埃琳娜·布里齐奥和马可·皮亚纳主编。(论文与研究,55)多伦多:文艺复兴与改革研究中心,2022。305页,49.95美元。ISBN 978-0-7727-1106-9。这个编辑卷带来了一些有价值的贡献,研究意大利文艺复兴时期的妇女。从不同的角度(有时是互补的角度)审视14至17世纪之间女性的理想化,它包含了视觉艺术、文学、哲学和戏剧的案例研究。编辑们的引言概述了一些关键问题,描述了女性的理想化“既是一种压迫形式,也是一种社会认可的工具”(第9页),并假设文艺复兴时期“女性理想的范式转变”(第10页),同时错过了解决一些重要问题的机会,例如女性的理想化是否以及如何与文艺复兴时期广泛的典范话语不同。编辑们表示,他们的目的是展示关于女性的辩论的范围,然而,在一些文章中,额外的理论反思以及对理想化的更多关注可能会进一步澄清涉及这一主题研究的具体问题。朱迪思·b·斯坦霍夫(Judith B. Steinhoff)的《文艺复兴早期妇女哀悼的规定:特伦托·佛罗伦萨和锡耶纳的绘画和法律》将乔蒂诺和安布罗吉奥·洛伦泽蒂(Ambrogio Lorenzetti)描绘的哀悼中的男性和女性与锡耶纳法律中哀悼的性别规定进行了比较。桑德拉·卡达雷利的《美德与美的描绘:蒙特梅拉诺圣乔治教堂圣乌苏拉壁画的赞助》分析了15世纪马雷玛地区教堂中唯一已知的女性赞助的例子,并讨论了圣乌苏拉作为女性虔诚的典范。在《理想化的女性英雄:朱迪思在17世纪意大利绘画中的表现》一书中,玛蒂尔德·莱格伊调查了乔瓦尼·巴格里奥内、卡拉瓦乔和维吉尼亚·维齐等艺术家作品中对英雄女战士和诱惑者的问题母题的处理。Benedetta Lamanna的《一个好女人,一个好妻子:Speroni's Dialogo della dignit delle donne中的理想化策略》考察了Speroni对话中关于女性的父权话语和原始女权主义话语之间的动态关系,她将其在这个问题上的模棱两可与Castiglione的Il cortegiano进行了比较。Francesca D' alessandro Behr的《Lucrezia Marinella的哲学,宗教和对女性的赞美》讨论了在Marinella的œuvre中女性作为道德和智力能力的反复呈现,并关注了她与新柏拉图主义的接触。在《卢克雷齐娅·玛丽内拉的圣歌中的女性典范、身份和奉献》(1603)中,萨拉·罗尔夫·普罗丹探讨了玛丽内拉的精神诗歌中作为冥想典范的女性圣徒,参考了她对短语的使用以及她对女性美的宗教意义的看法。罗莎琳德·克尔的《理想化的女演员:叛逆的女性声音》介绍了16世纪下半叶的第一代女演员,并研究了她们作为女演员和剧作家对性别动态的描绘。在《理想的化身:文森扎·阿玛尼,第一位女主角》一书中,塞蕾娜·莱耶娜着重于1570年阿玛尼去世时发表的诗歌,并分析了这位女演员诗歌理想化中所使用的彼得拉克派和新柏拉图派的拓扑。皮娜·帕尔马(Pina Palma)的《献给他的妻子和情人:蓬塔诺的爱情》(For his Wife and Lover: Pontano’s De amore conugali)对蓬塔诺的收藏进行了讨论,并将其与一套古典和当代的杂文进行了比较。劳拉·吉安内蒂的《意大利五十周年的女性气质和饮食文化》研究了伊莎贝拉·德·埃斯特的信件、Moderata Fonte的《Il merito delle donne》和弗吉尼亚·伽利莱的通信中对食物的讨论与当代行为文学中对女性和食物的看法不同的例子。在《理想的姐妹,理想的诗人:卡桑德拉和加斯帕拉·斯坦帕》一书中,简·泰勒斯考虑了一个罕见的案例,一个姐妹在死后精心编排了一位女诗人的作品,1554年的《麦当娜·加斯帕拉·斯坦帕》,她认为这可能与加斯帕拉死前计划的一个合集有关。正如编辑们所承诺的,这本书提供了一个……
Idealizing Women in the Italian Renaissance ed. by Elena Brizio and Marco Piana (review)
Reviewed by: Idealizing Women in the Italian Renaissance ed. by Elena Brizio and Marco Piana Alex E. Tadel Idealizing Women in the Italian Renaissance. Ed. by Elena Brizio and Marco Piana. (Essays and Studies, 55) Toronto: Centre for Renaissance and Reformation Studies. 2022. 305 pp. $49.95. ISBN 978–0–7727–1106–9. This edited volume brings some valuable contributions to the study of Italian Renaissance women. Examining women's idealization between the fourteenth and seventeenth centuries from various and sometimes complementary angles, it contains case studies in visual art, literature, philosophy, and theatre. The editors' Introduction outlines some of the issues at stake, describing the idealization of women 'both as a form of oppression and as a tool for social recognition' (p. 9) and positing a 'paradigm shift in the ideal of woman' (p. 10) in the Renaissance, while missing the opportunity to address some important questions, such as whether and how idealizations of women differ from the widespread Renaissance discourse of exemplarity. The editors state that their intention is to showcase the range of the debate on women, yet additional theoretical reflection together with more focus on idealization in some of the essays might have further clarified the specific issues involved in the study of this topic. Judith B. Steinhoff's 'Mandates for Women's Mourning in the Early Renaissance: Paintings and the Law in Trecento Florence and Siena' compares male and female [End Page 629] mourners in depictions of the Lamentation by Giottino and Ambrogio Lorenzetti to the gendered regulation of mourning in Sienese law. Sandra Cardarelli's A Depiction of Virtue and Beauty: The Patronage of the Saint Ursula Fresco in the Church of San Giorgio at Montemerano' analyses the only known example of female patronage in a church in the Maremma region in the fifteenth century and discusses Saint Ursula as a model of female piety. In 'Idealizing the Female Hero: Representations of Judith in Seventeenth-Century Italian Painting', Mathilde Legeay surveys the treatment of the problematic motif of the heroic female warrior and seducer in the work of artists such as Giovanni Baglione, Caravaggio, and Virginia Vezzi. Benedetta Lamanna's 'A Good Woman, a Good Wife: Strategies of Idealization in Sperone Speroni's Dialogo della dignità delle donne' examines the dynamics between patriarchal and proto-feminist discourses on women in Speroni's dialogue, whose ambiguities in this matter she compares to Castiglione's Il cortegiano. Francesca D'Alessandro Behr's 'Philosophy, Religion and the Praise of Women in Lucrezia Marinella' discusses the recurrent presentation of women as ethically and intellectually competent across Marinella's œuvre and focuses on her engagement with Neoplatonism. In 'Female Exemplarity, Identity and Devotion in Lucrezia Marinella's Rime Sacre (1603)', Sarah Rolfe Prodan explores female saints as models of meditation in Marinella's spiritual verse, with reference to her use of ekphrasis and to her views on the religious significance of female beauty. Rosalind Kerr's 'Idealized Actresses: Rebellious Female Voices' presents the first generations of prime donne in the second half of the sixteenth century and examines their portrayal of gender dynamics as actresses and playwrights. In 'Incarnating the Ideal: Vincenza Armani, the First Diva', Serena Laiena focuses on poetry published on the occasion of Armani's death in 1570 and analyses Petrarchan and Neoplatonic topoi employed in the poetic idealization of the actress. Pina Palma's 'For his Wife and Lover: Pontano's De amore coniugali' offers a discussion of Pontano's collection, which it compares with a miscellaneous set of classical and contemporary texts. Laura Giannetti's 'Femininity and Food Culture in Cinquecento Italy' examines instances in which the discussion of food in the letters of Isabella d'Este, in Moderata Fonte's Il merito delle donne, and in Virginia Galilei's correspondence departs from views on women and food displayed in contemporary conduct literature. In 'Ideal Sister, Ideal Poet: Cassandra and Gaspara Stampa', Jane Tylus considers a rare case in which a sister orchestrated the posthumous edition of a female poet's work, the 1554 Rime di Madonna Gaspara Stampa, which she relates to a collection Gaspara may have planned before her death. As the editors promise, this volume offers a...
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With an unbroken publication record since 1905, its 1248 pages are divided between articles, predominantly on medieval and modern literature, in the languages of continental Europe, together with English (including the United States and the Commonwealth), Francophone Africa and Canada, and Latin America. In addition, MLR reviews over five hundred books each year The MLR Supplement The Modern Language Review was founded in 1905 and has included well over 3,000 articles and some 20,000 book reviews. This supplement to Volume 100 is published by the Modern Humanities Research Association in celebration of the centenary of its flagship journal.