气候与世界的形成:走向地理历史诗学托比亚斯·梅内利(书评)

IF 0.1 4区 文学 0 LANGUAGE & LINGUISTICS
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Starting with John Milton's Paradise Lost (1667) and closing with Charlotte Smith's Beachy Head (1807), this interdisciplinary and multidimensional critical text yearns to make visible the covert ways in which climate has shaped poetics, by tracing the vicissitudes of both and evidencing why the connection between them is not incidental but generative. It traces the development of poetic mode—from the allegorical, to the descriptive, to the lyrical—across a century-and-a-half of intense energy transition, where meaningful reliance upon a system of solar energy conditioned by the flux of sunlight, wind, and water is phased out by an emerging planetary system and mode of production fuelled by fossil energy. This intertwined poetic and planetary genealogy is sketched out in great detail, through meticulous interdisciplinary research over a decade in the making—and yet the text remains relevant, rehearsing a renewed critical approach to unconsciously climatological poetry that has the potential to transform and better connect the nexus of fields it contributes to. The first chapter leans on an understanding of Paradise Lost as allegory, in order to perform a geohistorical reading of its 'mimetic strata' (p. 48). A significant portion of the chapter is devoted to justifying the allegorical nature of Milton's epic, both responding to and pre-empting further critical resistance to characterizing the poem in a way that is often understood to insufficiently capture the sensitivities to mimetic relation and representation Milton was so consciously attuned to. Menely gets around this somewhat by framing allegory as an unstable and multivalent term in itself, the 'name' for Paradise Lost's 'refusal to offer the reader an interpretive code' (p. 47). The second chapter examines James Thomson's The Seasons (1730), a text which uses description to witness the workings of a natural world circumscribed by seasonal and diurnal patterns, rather than to express a sentimental attachment or [End Page 610] psychological relation to it. The third chapter looks at four industrial georgics which evidence the crisis of description that arose in the late 1700s, as new modes of industrial production—whether in mines, factories, or plantations—were in the process of decoupling from the temporal and geographic realities of an economy controlled by solar energy. The final and most convincing chapter examines the lyricization of poetic form, demonstrating in part how the natural world became a source of psychological and spiritual relief precisely because of its division from spaces of labour and production. The stratigraphic density of the selected primary material is replicated in Menely's own writing, which makes for a book tightly packed with matter that is itself strongly interwebbed with other readings, theoretical and geohistorical—far more than can be accounted for here. The richest moments arise when the multidimensional arguments of the text are rearticulated in the light of each of its successive readings, when those layers of closely read concrete evidence are then dematerialized so that the motion and spirit which impel the project 'towards' a geohistorical poetics might be more fully illuminated. Triumphantly illustrating that poetry is not laid in amber, Menely suggests that the changing climatological conditions of successive readers will significantly influence the ways in which they interact with these past poetic projects. The implication here is that currently unthinkable ways of reading, as well as writing, will emerge as (or if) our earth system evolves out of its current reliance on fossil energy. 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It traces the development of poetic mode—from the allegorical, to the descriptive, to the lyrical—across a century-and-a-half of intense energy transition, where meaningful reliance upon a system of solar energy conditioned by the flux of sunlight, wind, and water is phased out by an emerging planetary system and mode of production fuelled by fossil energy. This intertwined poetic and planetary genealogy is sketched out in great detail, through meticulous interdisciplinary research over a decade in the making—and yet the text remains relevant, rehearsing a renewed critical approach to unconsciously climatological poetry that has the potential to transform and better connect the nexus of fields it contributes to. The first chapter leans on an understanding of Paradise Lost as allegory, in order to perform a geohistorical reading of its 'mimetic strata' (p. 48). A significant portion of the chapter is devoted to justifying the allegorical nature of Milton's epic, both responding to and pre-empting further critical resistance to characterizing the poem in a way that is often understood to insufficiently capture the sensitivities to mimetic relation and representation Milton was so consciously attuned to. Menely gets around this somewhat by framing allegory as an unstable and multivalent term in itself, the 'name' for Paradise Lost's 'refusal to offer the reader an interpretive code' (p. 47). The second chapter examines James Thomson's The Seasons (1730), a text which uses description to witness the workings of a natural world circumscribed by seasonal and diurnal patterns, rather than to express a sentimental attachment or [End Page 610] psychological relation to it. 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引用次数: 0

摘要

《气候与世界的形成:走向地理历史诗学》作者:托拜厄斯·梅内利,索菲·福特汉姆托拜厄斯·梅内利著。芝加哥:芝加哥大学出版社,2021。Vii + 269页,27.50美元。ISBN 978-0-226-77628-6。受弗雷德里克·詹姆逊在《政治无意识:作为一种社会象征行为的叙事》(伦敦:梅辛出版社,1981)的启发,托拜厄斯·梅内利的《气候与世界的形成》敏锐地将“气候无意识”的模糊层次定位在140年来大气条件波动的诗歌样本中。从约翰·弥尔顿的《失乐园》(1667)开始,到夏洛特·史密斯的《比奇角》(1807)结束,这本跨学科的、多维度的批判性文本渴望通过追踪两者的变迁,并证明它们之间的联系不是偶然的,而是产生的,来揭示气候塑造诗学的隐秘方式。它追溯了诗歌模式的发展——从寓言,到描写,再到抒情——跨越了一个半世纪的激烈能源转型,在那里,对太阳能系统的有意义的依赖受到阳光、风和水的影响,逐渐被新兴的行星系统和化石能源驱动的生产模式所淘汰。通过十多年来细致的跨学科研究,作者非常详细地勾勒出了这种交织在一起的诗歌和行星谱系——然而,文本仍然具有相关性,对无意识的气候诗歌进行了一种新的批判方法,这种方法有可能改变并更好地连接它所贡献的领域的联系。第一章将《失乐园》理解为寓言,以便对其“拟态地层”进行地理历史解读(第48页)。这一章很重要的一部分是用来为弥尔顿史诗的寓言本质辩护的,既回应了,也先发制人地阻止了进一步的批评,反对以一种通常被理解为不足以捕捉到弥尔顿有意识地适应的,对模仿关系和表现的敏感性的方式来描述这首诗。Menely通过将寓言本身定义为一个不稳定的和多重价值的术语来解决这个问题,这是《失乐园》“拒绝为读者提供解释性代码”的“名字”(第47页)。第二章考察了詹姆斯·汤姆森的《季节》(1730),这篇文章通过描述来见证一个受季节和昼夜模式限制的自然世界的运作,而不是表达一种情感依恋或与之的心理关系。第三章考察了四种工业地质,它们证明了18世纪末出现的描述危机,因为新的工业生产模式——无论是在矿山、工厂还是种植园——正在与太阳能控制的经济的时间和地理现实脱钩。最后一章也是最有说服力的一章考察了诗歌形式的抒情化,部分地展示了自然世界是如何成为心理和精神解脱的源泉的,正是因为它与劳动和生产空间的分离。所选原始材料的地层密度在梅内利自己的作品中得到了复制,这使得这本书的内容紧凑,本身就与其他理论和地学读物紧密交织在一起——远远超过了本书所能解释的。最丰富的时刻出现了,当文本的多维论点在每一个连续的阅读中被重新表述,当那些被仔细阅读的具体证据层被去物质化,这样推动项目“走向”地理历史诗学的运动和精神可能会被更充分地照亮。梅内利成功地说明了诗歌并不是安放在琥珀里的,他认为,连续读者的气候条件变化将显著影响他们与这些过去的诗歌项目互动的方式。这里的含义是,当(或者如果)我们的地球系统从目前对化石能源的依赖中进化出来时,目前难以想象的阅读方式和写作方式将会出现。伦敦玛丽女王大学版权所有©2023现代人文研究协会
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Climate and the Making of Worlds: Toward a Geohistorical Poetics by Tobias Menely (review)
Reviewed by: Climate and the Making of Worlds: Toward a Geohistorical Poetics by Tobias Menely Sophie Fordham Climate and the Making of Worlds: Toward a Geohistorical Poetics. By Tobias Menely. Chicago: University of Chicago Press. 2021. vii+ 269 pp. $27.50. ISBN 978–0–226–77628–6. Energized by Fredric Jameson's coinage in The Political Unconscious: Narrative as a Socially Symbolic Act (London: Methuen, 1981), Tobias Menely's Climate and the Making of Worlds astutely locates the misty gradations of the 'climatological unconscious' in a sample of poems scattered across 140 years of fluctuating atmospheric conditions. Starting with John Milton's Paradise Lost (1667) and closing with Charlotte Smith's Beachy Head (1807), this interdisciplinary and multidimensional critical text yearns to make visible the covert ways in which climate has shaped poetics, by tracing the vicissitudes of both and evidencing why the connection between them is not incidental but generative. It traces the development of poetic mode—from the allegorical, to the descriptive, to the lyrical—across a century-and-a-half of intense energy transition, where meaningful reliance upon a system of solar energy conditioned by the flux of sunlight, wind, and water is phased out by an emerging planetary system and mode of production fuelled by fossil energy. This intertwined poetic and planetary genealogy is sketched out in great detail, through meticulous interdisciplinary research over a decade in the making—and yet the text remains relevant, rehearsing a renewed critical approach to unconsciously climatological poetry that has the potential to transform and better connect the nexus of fields it contributes to. The first chapter leans on an understanding of Paradise Lost as allegory, in order to perform a geohistorical reading of its 'mimetic strata' (p. 48). A significant portion of the chapter is devoted to justifying the allegorical nature of Milton's epic, both responding to and pre-empting further critical resistance to characterizing the poem in a way that is often understood to insufficiently capture the sensitivities to mimetic relation and representation Milton was so consciously attuned to. Menely gets around this somewhat by framing allegory as an unstable and multivalent term in itself, the 'name' for Paradise Lost's 'refusal to offer the reader an interpretive code' (p. 47). The second chapter examines James Thomson's The Seasons (1730), a text which uses description to witness the workings of a natural world circumscribed by seasonal and diurnal patterns, rather than to express a sentimental attachment or [End Page 610] psychological relation to it. The third chapter looks at four industrial georgics which evidence the crisis of description that arose in the late 1700s, as new modes of industrial production—whether in mines, factories, or plantations—were in the process of decoupling from the temporal and geographic realities of an economy controlled by solar energy. The final and most convincing chapter examines the lyricization of poetic form, demonstrating in part how the natural world became a source of psychological and spiritual relief precisely because of its division from spaces of labour and production. The stratigraphic density of the selected primary material is replicated in Menely's own writing, which makes for a book tightly packed with matter that is itself strongly interwebbed with other readings, theoretical and geohistorical—far more than can be accounted for here. The richest moments arise when the multidimensional arguments of the text are rearticulated in the light of each of its successive readings, when those layers of closely read concrete evidence are then dematerialized so that the motion and spirit which impel the project 'towards' a geohistorical poetics might be more fully illuminated. Triumphantly illustrating that poetry is not laid in amber, Menely suggests that the changing climatological conditions of successive readers will significantly influence the ways in which they interact with these past poetic projects. The implication here is that currently unthinkable ways of reading, as well as writing, will emerge as (or if) our earth system evolves out of its current reliance on fossil energy. Sophie Fordham Queen Mary University of London Copyright © 2023 Modern Humanities Research Association
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来源期刊
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期刊介绍: With an unbroken publication record since 1905, its 1248 pages are divided between articles, predominantly on medieval and modern literature, in the languages of continental Europe, together with English (including the United States and the Commonwealth), Francophone Africa and Canada, and Latin America. In addition, MLR reviews over five hundred books each year The MLR Supplement The Modern Language Review was founded in 1905 and has included well over 3,000 articles and some 20,000 book reviews. This supplement to Volume 100 is published by the Modern Humanities Research Association in celebration of the centenary of its flagship journal.
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