野马集锦和清除

Jennifer L Britton, Abigail Del Grosso, Cassidy Ellis, Christian Hunold
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摘要

关于哪些知识——以及谁的知识——重要的认识论争论,是关于美国公共土地上野马未来的斗争的核心。在野马管理政治中,物种间情感关系塑造了野马知识主张的建构和野马可信度信念的形成;我们认为,这种关系明显带有性别色彩。我们试图理解这些情感关系——事实和价值观的混合——如何形成有关在土地管理局(BLM)管理的联邦土地上进行的野马集结和清除的知识主张。利用从2020年至2022年期间在7个州进行的28次汇总和清除中收集的数据,我们表明,BLM在野马管理中对情感的否认将野马和野马的支持者置于同一次等类别,即破坏性,破坏性和不合适-简而言之,“野性”。本文所讨论的从“纠缠共情”的角度对自由漫游的马进行围捕和移除的野马倡导实践,通过确立野马是可悲的,具有生态价值,并且能够参与物种间亲属关系,拒绝了野马和照顾它们的人类的双重化。我们从数据中发现的四个主要主题来阐述这些主张:保护生态完整性,调节马的数量,倾听非人类的声音,辩论倡导策略。更好地理解情感的政治功能有助于找到一条更有同情心地管理野马的道路。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Wild Horse Roundups and Removals
Epistemological contestation about what – and whose – knowledge counts is central to the struggle about the future of wild horses on US public lands. In the politics of wild horse management, the construction of knowledge claims about wild horses as well as the formation of beliefs about their credibility is shaped by interspecies affective relations; relations that, we contend, are strikingly gendered. We seek to understand how these affective relations – the intermingling of facts and values – shape knowledge claims concerning wild horse roundups and removals carried out on federal lands managed by the Bureau of Land Management (BLM). Using data collected from 28 roundups and removals conducted between 2020 and 2022, in 7 states, we show that BLM’s disavowal of emotion in wild horse management places both wild horses and wild horse advocates in the same subaltern category of being destructive, disruptive, and out of place – in short, “feral.” The wild horse advocacy practices of witnessing roundups and removals of free-roaming horses from a position of “entangled empathy” discussed in this article reject this double-feralization of wild horses and the humans who care for them by establishing that wild horses are grievable, have ecological value, and are capable of participating in relations of interspecies kinship. We elaborate on these claims in terms of four major themes found in our data: protecting ecological integrity, regulating horses’ numbers, listening to nonhuman others, and debating advocacy strategies. Improved understanding of the political function of emotion helps identify a path toward managing wild horses more compassionately.
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