{"title":"种族灭绝犯罪者的道德生涯:认知、情感和非人化作为暴力的结果,而不是原因","authors":"Aliza Luft","doi":"10.1177/07352751231203716","DOIUrl":null,"url":null,"abstract":"Scholars have long argued that dehumanization causes violence. However, others have recently argued that those who harm do so because they feel pressured or view violence as justified. Examining the Rwandan genocide, this article contends that contradictory theories of dehumanization can be reconciled through consideration of cultural and moral sociology. Research on culture and action demonstrates that when people strive to implement new practices, they often explicitly work through them cognitively and emotionally. With time, however, these conscious processes diminish until actions that were once new proceed with ease. In another vein, morality research suggests our affective responses to actions indicate their moral significance; when we do not react emotionally to actions, they are morally irrelevant. Herein, I combine these ideas with a temporal analysis of Hutus’ recollections of killing Tutsi and find cognitive, emotional, and relational transformations rendered killing mundane over time. Dehumanization was a consequence of violence, not a cause.","PeriodicalId":48131,"journal":{"name":"Sociological Theory","volume":"4 1","pages":"0"},"PeriodicalIF":4.1000,"publicationDate":"2023-10-26","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"1","resultStr":"{\"title\":\"The Moral Career of the Genocide Perpetrator: Cognition, Emotions, and Dehumanization as a Consequence, Not a Cause, of Violence\",\"authors\":\"Aliza Luft\",\"doi\":\"10.1177/07352751231203716\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"Scholars have long argued that dehumanization causes violence. However, others have recently argued that those who harm do so because they feel pressured or view violence as justified. Examining the Rwandan genocide, this article contends that contradictory theories of dehumanization can be reconciled through consideration of cultural and moral sociology. Research on culture and action demonstrates that when people strive to implement new practices, they often explicitly work through them cognitively and emotionally. With time, however, these conscious processes diminish until actions that were once new proceed with ease. In another vein, morality research suggests our affective responses to actions indicate their moral significance; when we do not react emotionally to actions, they are morally irrelevant. Herein, I combine these ideas with a temporal analysis of Hutus’ recollections of killing Tutsi and find cognitive, emotional, and relational transformations rendered killing mundane over time. Dehumanization was a consequence of violence, not a cause.\",\"PeriodicalId\":48131,\"journal\":{\"name\":\"Sociological Theory\",\"volume\":\"4 1\",\"pages\":\"0\"},\"PeriodicalIF\":4.1000,\"publicationDate\":\"2023-10-26\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"1\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Sociological Theory\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.1177/07352751231203716\",\"RegionNum\":1,\"RegionCategory\":\"社会学\",\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"Q1\",\"JCRName\":\"SOCIOLOGY\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Sociological Theory","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1177/07352751231203716","RegionNum":1,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q1","JCRName":"SOCIOLOGY","Score":null,"Total":0}
The Moral Career of the Genocide Perpetrator: Cognition, Emotions, and Dehumanization as a Consequence, Not a Cause, of Violence
Scholars have long argued that dehumanization causes violence. However, others have recently argued that those who harm do so because they feel pressured or view violence as justified. Examining the Rwandan genocide, this article contends that contradictory theories of dehumanization can be reconciled through consideration of cultural and moral sociology. Research on culture and action demonstrates that when people strive to implement new practices, they often explicitly work through them cognitively and emotionally. With time, however, these conscious processes diminish until actions that were once new proceed with ease. In another vein, morality research suggests our affective responses to actions indicate their moral significance; when we do not react emotionally to actions, they are morally irrelevant. Herein, I combine these ideas with a temporal analysis of Hutus’ recollections of killing Tutsi and find cognitive, emotional, and relational transformations rendered killing mundane over time. Dehumanization was a consequence of violence, not a cause.
期刊介绍:
Published for the American Sociological Association, this important journal covers the full range of sociological theory - from ethnomethodology to world systems analysis, from commentaries on the classics to the latest cutting-edge ideas, and from re-examinations of neglected theorists to metatheoretical inquiries. Its themes and contributions are interdisciplinary, its orientation pluralistic, its pages open to commentary and debate. Renowned for publishing the best international research and scholarship, Sociological Theory is essential reading for sociologists and social theorists alike.