威廉·德怀特·惠特尼在《语言科学的生活和成长》(1875)中对语言习得的研究:他的语言和思维的科学方法和理论的切入点

IF 0.2 3区 文学 Q2 HISTORY
Joseph L. Subbiondo
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Rather, Whitney argued that language began with language acquisition, and that it was continually evolving to meet the ever-changing social and personal needs of its speakers. He also used language acquisition to introduce his reader to his theory of language and mind: a theory that would run consistently throughout his book. 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He has been Academic Vice President at the University of the Pacific, Dean of Arts and Sciences at Santa Clara University, and Dean of Liberal Arts at Saint Mary’s College of California. Prior to his administrative positions, he taught English literature and composition at Villanova University, and English literature and general linguistics at Santa Clara University. He currently publishes and presents on the history of linguistics, higher education leadership, integral education, and language and consciousness. 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引用次数: 0

摘要

威廉·德怀特·惠特尼(1827-1894)在《语言科学的生活与成长:语言科学纲要》(1875)一书的开头一章专门讨论语言习得。他从语言习得开始了他对语言科学的研究,因为对他来说,这是语言研究的逻辑起点,它引入了他的科学方法和他的语言和思维理论。在整个章节中,惠特尼举例说明了他的科学方法以直接观察为中心。通过从语言习得开始研究语言,他拒绝了当时盛行的神性起源理论,该理论认为语言是神创造的,给了人类,从那时起就在衰落。相反,惠特尼认为,语言始于语言习得,并不断发展以满足其使用者不断变化的社会和个人需求。他还用语言习得向读者介绍了他的语言和思维理论:这一理论贯穿了他的整本书。惠特尼的科学方法和他关于语言和心灵的理论使语言学在19世纪后期的新兴科学中占据突出地位,并对20世纪语言学的新课程产生了重大影响。关键词:语言习得语言进化语言与思维常识语言学哲学披露声明作者未发现潜在的利益冲突。里德的文集《论人类的智力》(1785)与我们对十八世纪苏格兰常识哲学的理解尤其相关,他启发了这种哲学,并对惠特尼产生了很大影响。里德指出,哲学家传统上只使用“感觉”这个词来识别人类的感官,如视觉、触觉和味觉,而不是判断。在他的论文《论判断》的第二章“论常识”中,他提到了“常识”中“常识”的通俗含义,就像我们今天所使用的那样:“……在日常语言中,常识总是意味着判断。”有理智的人是有判断力的人。好的感觉就是好的判断。无稽之谈显然是与正确的判断相违背的。常识是我们可以与之交谈和交易的人共同的判断程度”(Reid Citation[1785] 1815, 99)。里德从通俗的而非哲学的意义出发,阐述了他的科学方法:"因为,如果感官(无论是外在的还是内在的)的唯一职能,是为我们提供判断和推理所依据的观念,那么这似乎是一种自然的结果;判断的唯一范围,应该是比较这些观念,并看出它们之间的必然关系”(Silverstein引文,1971,xlv)。他补充说:“所有的知识,所有的科学,都必须建立在不言而喻的原则之上,对于这些原则,每个有常识的人,当他清楚地理解它们时,都是一个称职的法官。”(Reid Citation[1785] 1815, 101)参见E.F.K. Koerner (Citation2004)对惠特尼如何利用地质学来论证语言学是一门科学的深入研究参见大卫·瓦隆(引文1996)关于惠特尼-米勒辩论的起源和人类科学的转变正如罗曼·雅各布森(1896-1982)恰当地总结的那样:“迄今为止,在对惠特尼对一般语言学的贡献的所有解释中,不变的观念都是关于他所讨论的主题的,他没有做出谬误的陈述,因此在一般语言学的问题上,他明显超越了他的前辈和同时代人(Silverstein Citation1971, xlv)。”约翰·约瑟夫(John Joseph, Citation2002)在他对米勒/惠特尼辩论及其对语言学史的影响的深刻讨论中写道:“然而,随着1875年出版的《语言的生命和成长》一书和惠特尼对主题的选择,他对待主题的方式,特别是他对哲学、历史、文化、民族学、社会、心理学、文字学、类型学和语法考虑的相对重要性,他的方法的独创性变得更加清晰。”正是这本书为最终在20世纪出现的现代“一般语言学”设定了许多议程在19世纪末到20世纪初,关于儿童语言习得的数据被收集在父母日记中(见Ingram Citation1989;Khodareza, Shabani & Shokoufeh Abbasi Citation2015;[6][中国科学院学报,2014]参见Stephen G. Alter (Citation2008)和Hellal & Lorch (Citation2010),了解惠特尼对心理学定位的更全面的背景Lorch & Hellal (Citation2016)对m<s:2> ller和Whitney关于语言和思想的对比进行了深刻的研究,令人信服地指出,m<s:2> ller和Whitney之间的分歧比他们对语言习得重要性的看法更明显。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
William Dwight Whitney’s study of language acquisition in The Life and Growth of the Science of Language (1875): His entry point to his scientific method and theory of language and mind
ABSTRACTWilliam Dwight Whitney (1827–1894) began The Life and Growth of the Science of Language: An Outline of Linguistic Science (1875) with an initial chapter fully devoted to language acquisition. He began his study of linguistic science with language acquisition because for him it was the logical starting point for a study of language, and it introduced his scientific method and his theory of language and mind. Throughout the chapter, Whitney exemplified the centring of his scientific method on direct observation. By beginning his study of language with language acquisition, he rejected the prevailing divine origin theory of his time, which contended that language was divinely created, given to humans, and in decline ever since. Rather, Whitney argued that language began with language acquisition, and that it was continually evolving to meet the ever-changing social and personal needs of its speakers. He also used language acquisition to introduce his reader to his theory of language and mind: a theory that would run consistently throughout his book. Whitney’s scientific method and his theory of language and mind positioned linguistics prominently among the emerging sciences of the late nineteenth century and would significantly influence a new course for linguistics in the twentieth century.KEYWORDS: language acquisitionlanguage evolutionlanguage and mindcommon-sense philosophyscience of linguistics Disclosure statementNo potential conflict of interest was reported by the author(s).Notes1 Reid’s collection Essays on the Intellectual Powers of Man (1785) is especially relevant to our understanding of the eighteenth-century Scottish Common-Sense Philosophy which he inspired, and which greatly influenced Whitney. Reid pointed out that philosophers traditionally used the word ‘sense’ solely to identify the human senses like sight, touch, and taste, and not judgement. In Chapter II ‘Of Common Sense’ of his ‘Essay 6 - Of Judgement’, he referred to the popular meaning of ‘sense’ as used in ‘common sense’ as one would today: ‘ … in common language, sense always implies judgment. A man of sense is a man of judgment. Good sense is good judgment. Nonsense is what is evidently contrary to right judgment. Common sense is that degree of judgment which is common to men with whom we can converse and transact business’ (Reid Citation[1785] 1815, 99).Drawing on the popular and not the philosophical meaning, Reid laid out his scientific method: ‘For if the sole province of the senses, external and internal, be to furnish the mind with the ideas about which we judge and reason, it seems to be a natural consequence; that the sole province of judgment should be to compare those ideas, and to perceive their necessary relations’ (Silverstein Citation1971, xlv). He added: ‘All knowledge, and all science, must be built upon principles that are self-evident and of such principles, every man who has common sense is a competent judge, when he conceives them distinctly’ (Reid Citation[1785] 1815, 101).2 See E.F.K. Koerner (Citation2004) for an in-depth study of how Whitney drew on geology to argue for linguistics as a science.3 See David Valone (Citation1996) on the origin of the Whitney-Müller debate and the transformation of the human sciences.4 As Roman Jacobson (1896–1982) aptly concluded: ‘Hitherto in all interpretations of Whitney’s contributions to general linguistics the invariant idea is on the subjects he discussed, he made no fallacious statements, and thus in questions of general linguistics, he remarkably surpassed his predecessors and contemporaries (Silverstein Citation1971, xlv)’. In his insightful discussion of the Müller/Whitney debate and its impact on the history of linguistics, John Joseph (Citation2002) documented: ‘Yet with the 1875 book [The Life and Growth of Language] and Whitney’s selection of topics, the way he treats them, and in particular the relative weight he accords to philosophical, historical, cultural, ethnological, social, psychological, philological, typological and grammatical considerations, the originality of his approach becomes much clearer. It is this book that would set much of the agenda for the modern “general linguistics” that would eventually emerge in the 20th century’ (Joseph Citation2002, 20).5 In the late nineteenth century to early twentieth century, data on child language acquisition was collected in parental diaries (see Ingram Citation1989; Khodareza, Shabani & Shokoufeh Abbasi Citation2015; Salim & Mehawesh Citation2014).6 See Stephen G. Alter (Citation2008) and Hellal & Lorch (Citation2010) for a fuller context of Whitney’s positioning of psychology.7 In their insightful study of the contrast between Müller and Whitney regarding langue and thought, Lorch & Hellal (Citation2016) convincingly pointed out that the divide between Müller and Whitney could not be starker than it was regarding their views of the importance of language acquisition. They noted that Müller ‘makes clear that he sees the study of language development in infants to be entirely irrelevant to his own interests’ (Lorch & Hellal Citation2016, 117).Additional informationNotes on contributorsJoseph L. SubbiondoJoseph L. Subbiondo is a member of the International Editorial Committee of the Beijing International Review of Education. He is President Emeritus of the California Institute of Integral Studies where he served as President for 17 years. He has been Academic Vice President at the University of the Pacific, Dean of Arts and Sciences at Santa Clara University, and Dean of Liberal Arts at Saint Mary’s College of California. Prior to his administrative positions, he taught English literature and composition at Villanova University, and English literature and general linguistics at Santa Clara University. He currently publishes and presents on the history of linguistics, higher education leadership, integral education, and language and consciousness. He received his undergraduate education at St. John’s University (NY) and graduate education at the University of Southern California and Temple University.
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Language & History Multiple-
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