对话文化:形而上的方面

S. Kryuchkova
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引用次数: 0

摘要

本文的研究对象是对话文化、对话文化的内容和规范构成以及对话文化的形而上学基础。在历史传统中理解对话本质的各种方法,从古代开始,以现代结束,被详细考虑。在分析的过程中,特别注意识别本体论的先决条件和认识论的态度在最重要的理论方法来理解对话的本质。揭示了现象学、“对话哲学”、交往行为理论等富有成效的方法论思想。特别注意分析“他者”概念的启发式和分析可能性,作为承认对话参与者最初平等和形成“和平”解决分歧的心态的基础。对话文化(以公认的规范和遵守互动规则的形式)的作用显示为相互理解和容忍的重要组成部分。揭示了在二十世纪的非修辞工程中接受古代对话方法的特殊性。本文表明,语用辩证法是构建论证理论的最重要的现代方法之一,它的规范性源于古老的对话传统。作为重要结论之一,本文论证了比利时语用辩证法学派发展的“批判性讨论”理想模式不仅可以作为现代对话文化理论的方法论基础,而且可以作为其组织和结构的指南,为达成可能的共识创造了良好的机会。该研究的新颖之处在于确定了“批判性讨论”概念的哲学和意识形态基础以及“道德准则”的方法论意义,对“戒律”的遵守导致对话文化的增加,这是寻求共同意义的必要条件,没有对话就不可能克服现代社会的高度冲突性。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Culture of dialogue: metaphysical aspect
The object of the research is the culture of dialogue, its content and normative components, and metaphysical foundations of the culture of dialogue. Various approaches to understanding the nature of dialogue in the historical tradition, starting from antiquity and ending with modernity, are considered in detail. In the course of the analysis, special attention is paid to identifying ontological prerequisites and epistemological attitudes in the most significant theoretical approaches to understanding the nature of dialogue. Productive methodological ideas of phenomenology, "philosophy of dialogue", theory of communicative action are revealed. Special attention is paid to the analysis of the heuristic and analytical possibilities of the concept of the "Other" as the basis for recognizing the initial equality of the participants in the dialogue and the formation of a mindset for the "peaceful" resolution of differences. The role of the culture of dialogue (in the form of recognized norms and compliance with the rules of interaction) is shown as an important component of mutual understanding and tolerance. The peculiarity of the reception of the ancient approach to dialogue in the non-rhetorical project of the twentieth century is revealed. It is shown that the normativity of one of the most significant modern approaches to the construction of the theory of argumentation – pragma-dialectical, has roots in the ancient tradition of dialogue. As one of the important conclusions, it is substantiated that the ideal model of "critical discussion" developed at the Belgian school of pragma-dialectics can serve not only as a methodological basis for the modern theory of the culture of dialogue, but also as a guide in its organization and structuring, creating good opportunities for reaching a possible consensus. The novelty of the research lies in identifying the philosophical and ideological foundations of the concept of "critical discussion" and the methodological significance of the "moral code", the observance of the "commandments" of which leads to an increase in the culture of dialogue as a necessary condition in the search for common meanings, without which it is impossible to overcome the high conflictogenicity of modern society.
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