再论兰波的“元音”:元音还是颜色?

V. Ginsburgh, S. Metzidakis
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引用次数: 1

摘要

阿瑟·兰波的十四行诗《元音》呈现了一种基于准迷幻或联觉体验的诗意视觉。一个多世纪以来,它一直激励着作家、评论家、画家和歌手,主要是因为它往往晦涩难懂的形式和内容。例如,从文本的第一节开始,作者将正常的五个大写法语元音中的每一个与似乎随机选择的“适当”颜色并列。因此,大多数读者认为这些颜色在语义上与所选的元音相对应。然而,在建立这种联系的过程中,我们的诗人暗示他对基本颜色和声音的特殊融合能够产生不止一种而是多种意义,无论是宗教的,情色的,美学的,甚至是人类学的。然而,这首诗本身——一首不规则的法语十四行诗——已经从另一个奇怪的特征中获得了很大的晦涩:兰波使用的法语元音顺序错误:A到O,而不是A到U或y。正式的解释经常被引用来证明这个所谓的“错误”。本文表明,他的诗隐藏了一种不同的解释,用于扩展这些声音/颜色组合。毕竟,元音在转喻上是与元音联系在一起的,因为它们构成了后者的最小元素。然而,当代语言学家发现,在几乎所有的语言中,颜色都是按照兰波提出的固定顺序出现的——黑、白、红、绿、蓝。事实上,在数千年来创造的无数文献中,不同社会的人们倾向于以相同的顺序识别相同的基本颜色,其原因我们只能从这里开始探索。这一之前未被注意到的巧合进一步证明,兰波的十四行诗在主题上融合了关于各种文明历史开始和结束的想法。由于这种时间顺序的合并,这首诗也比之前认为的三个主要主题更有效地发展:启示录,最后的审判和诗歌语言的未来。因此,通过它的形式和内容,它具体地说明了法国诗歌的未来,兰波在其他地方将其与古希腊诗歌进行了矛盾的比较。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
On Rimbaud’s "Vowels," Again: Vowels or Colors?
Arthur Rimbaud’s sonnet Vowels presents a poetic vision based ostensibly on a quasi-psychedelic or synesthetic experience. It has inspired writers, critics, painters, and singers for over a century mainly because of its often obscure form and content. From the first verse of the text, for instance, the author juxtaposes each of the normal five French vowels printed in capital letters with what appears to be a random choice of an "appropriate" color. As a result, the majority of readers assume that these colors somehow correspond, semantically speaking, to the selected vowels. In making such connections, however, our poet suggests that his specific fusion of basic colors and sounds is capable of generating not just one but multiple significations, be they religious, erotic, aesthetic, even anthropological. Yet the poem itself - an irregular French sonnet - already derives much of its obscurity from another odd feature: the faulty order of French vowels used by Rimbaud: A to O instead of A to U or Y. Formal explanations are often cited to justify this so-called "mistake." This paper demonstrates that his poem hides a different interpretation of the words used to expand upon these sound/color combinations. After all, vowels are metonymically linked to sounds, since they constitute the minimal elements of the latter. Contemporary linguists have discovered, however, that in almost all languages, colors come in the same fixed order of words - Black, White, Red, Green and Blue - that Rimbaud proposes. Indeed, in countless documents created over millennia, people in dissimilar societies have tended to identify the same basic colors in the same sequence, for reasons we can only begin to explore here. This previously unnoticed coincidence thus provides further proof that Rimbaud’s sonnet thematically conflates ideas about the historical Beginnings and Endings of various civilizations. Thanks to this chronological conflation, the poem also develops more effectively than previously thought three major themes: the Apocalypse, the Final Judgment, and the future of poetic language. Through its form and content, it thus specifically illustrates the future of French poetry, which Rimbaud compares elsewhere, paradoxically, to Ancient Greek poetry.
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