法国限制伊斯兰教全脸面纱宗教习俗的法律是否构成国际难民法范围内的迫害,还是国际人权法下的合法区别?

Eeman Talha
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摘要

本文旨在证明,在法国全面禁止在公共场合佩戴全脸面纱的法律是对选择用尼卡布和布卡遮住脸的穆斯林妇女的非法歧视。Niqab(尼卡布)和Burqa(布卡)都是全伊斯兰面纱,覆盖包括脸部在内的整个身体,只留下一条窄缝供眼睛使用(尼卡布)或把眼睛也遮住(布卡)穆斯林妇女戴上伊斯兰面纱,是作为一种荣誉的象征——一种解放,一种力量,一种安慰,因为戴面纱仅仅是一种顺从真主的宗教行为。这种蒙面是宗教自由的有效表现形式;国际人权法规定的一项不可减损的权利然而,自2010年10月11日第2010-1192号法律(2010年10月11日第2010-1192号法律关于禁止在公共场所遮盖面部)实施以来,穆斯林妇女被严重剥夺了这一权利这项法律允许一群仅仅试图在自己的信仰中舒适地生活的妇女在全国范围内被边缘化。我认为,这种亵渎的法律不仅是根据国际人权法通过国家的非法理由进行的明显形式的间接歧视;而且,根据1951年《难民公约》,这项法律相当于基于累积理由的迫害。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Does the French law restricting the religious practice of the Islamic full-face veil amount to persecution within the remit of International Refugee Law, or is it a legitimate distinction under International Human Rights Law?
This article intends to prove that the general blanket ban restricting the public wearing of a full-face veil in France is a law that illegitimately discriminates against Muslim women who choose to cover their face with a Niqab and Burqa. The Niqab and Burqa are both full Islamic veils, which cover the whole body including the face, leaving just a narrow slit for the eyes (Niqab) or covering the eyes too (Burqa).[1] Muslim women who wear an Islamic veil, do so as a badge of honour—one that is liberating, empowering, and brings solace because it is worn solely as a religious act of compliance to God. Such face coverings are a valid form of manifestation of freedom of religion; a freedom enshrined as a non-derogable right under International Human Rights Law.[2] Yet, Muslim women have been severely deprived of such a right since the enforcement of Loi 2010-1192 du 11 Octobre 2010 interdisant la dissimulation du visage dans l'espace public - Law 2010-1192 of 11 October 2010 on the Prohibition of Concealing the Face in Public Space.[3] This law has allowed for the nationwide marginalisation of a group of women simply trying to live in the comfort of their faith. I will contend that such a profane law is not only a clear form of indirect discrimination under International Human Rights Law through the State’s illegitimate justifications; but also, that the law amounts to persecution on cumulative grounds under the Refugee Convention 1951.
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