{"title":"公民教育中的人性:Martha C. Nussbaum的情感视角","authors":"R. Febriani","doi":"10.4108/eai.30-8-2021.2316415","DOIUrl":null,"url":null,"abstract":". Emotions is complex reaction pattern that influence by experiential, behavioral and physiological elements. Emotions response by behavior or attitude differ for everyone and that makes person as human. Emotions as the basis for humanity is important for Pancasila and civic education in Indonesia. The humanity perspectives in Pancasila stated in the second principle, just and civilized humanity. The implementations of humanism in Indonesian society are not fully articulated because rarely discussed. Some argumentations are stated that humanism is western oriented and can be conflict with first principle, the religious principle. Though the humanism is the universal principle and enables man to do good things in their wider social scope. The type of emotions, such as affection and compassion are formed in a growing period of time. The emotions do not require formal education but needs to be developed in the long term. Developing emotions must be seen as an entry point to makes good human development. This role can be done in the family and especially woman play an important role to cultivate it. Woman’s role should be supported also by institutional design, especially in education’s sector. But the problem is that social construction makes women unnecessary to fully implement their role in society. The patriarchal perspective is still dominated in Indonesian society. This article will be discussed how emotions as basis for humanity can support civic education and importance without having to collide with the principles of the state such as respect for pluralism and individual autonomy. This is a theoretical study using Martha C. Nussbaum theory on Emotions. Her works on “Upheavals of Thought” and \"Hiding from Humanity” are using a framework to understand the problem of civic education. The conclusion of this article will specifically address the importance of humanity in civic education in Indonesia.","PeriodicalId":434973,"journal":{"name":"Proceedings of the 1st International Conference on Gender, Culture and Society, ICGCS 2021, 30-31 August 2021, Padang, Indonesia","volume":"123 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"1900-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Humanity in the Civic Education: Martha C. Nussbaum Perspectives on Emotion\",\"authors\":\"R. Febriani\",\"doi\":\"10.4108/eai.30-8-2021.2316415\",\"DOIUrl\":null,\"url\":null,\"abstract\":\". Emotions is complex reaction pattern that influence by experiential, behavioral and physiological elements. Emotions response by behavior or attitude differ for everyone and that makes person as human. Emotions as the basis for humanity is important for Pancasila and civic education in Indonesia. The humanity perspectives in Pancasila stated in the second principle, just and civilized humanity. The implementations of humanism in Indonesian society are not fully articulated because rarely discussed. Some argumentations are stated that humanism is western oriented and can be conflict with first principle, the religious principle. Though the humanism is the universal principle and enables man to do good things in their wider social scope. The type of emotions, such as affection and compassion are formed in a growing period of time. The emotions do not require formal education but needs to be developed in the long term. Developing emotions must be seen as an entry point to makes good human development. This role can be done in the family and especially woman play an important role to cultivate it. Woman’s role should be supported also by institutional design, especially in education’s sector. But the problem is that social construction makes women unnecessary to fully implement their role in society. The patriarchal perspective is still dominated in Indonesian society. This article will be discussed how emotions as basis for humanity can support civic education and importance without having to collide with the principles of the state such as respect for pluralism and individual autonomy. This is a theoretical study using Martha C. Nussbaum theory on Emotions. Her works on “Upheavals of Thought” and \\\"Hiding from Humanity” are using a framework to understand the problem of civic education. 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引用次数: 0
摘要
. 情绪是受经验、行为和生理因素影响的复杂反应模式。情绪反应的行为或态度对每个人来说都是不同的,这使人成为人类。情感作为人性的基础,对潘卡西拉和印尼的公民教育都很重要。潘卡西拉的人性观点在第二个原则中陈述,即公正和文明的人类。人文主义在印尼社会的实施由于很少讨论而没有得到充分的阐述。有人认为人本主义是西方化的,可能与第一原则即宗教原则发生冲突。虽然人文主义是普遍的原则,使人们能够在更广泛的社会范围内做好事。情感的类型,如感情和同情是在成长的时期形成的。这种情感不需要正规的教育,而是需要长期的培养。发展情感必须被看作是人类良好发展的切入点。这一角色可以在家庭中发挥作用,尤其是女性发挥重要作用来培养它。体制设计也应支持妇女的作用,特别是在教育部门。但问题是,社会建设使妇女没有必要充分发挥其在社会中的作用。父权观念在印尼社会仍然占主导地位。本文将讨论作为人性基础的情感如何支持公民教育和重要性,而不必与尊重多元主义和个人自治等国家原则发生冲突。这是一个运用Martha C. Nussbaum情绪理论的理论研究。她的《思想的剧变》和《躲避人性》用一个框架来理解公民教育问题。本文的结论将具体论述印度尼西亚公民教育中人道主义的重要性。
Humanity in the Civic Education: Martha C. Nussbaum Perspectives on Emotion
. Emotions is complex reaction pattern that influence by experiential, behavioral and physiological elements. Emotions response by behavior or attitude differ for everyone and that makes person as human. Emotions as the basis for humanity is important for Pancasila and civic education in Indonesia. The humanity perspectives in Pancasila stated in the second principle, just and civilized humanity. The implementations of humanism in Indonesian society are not fully articulated because rarely discussed. Some argumentations are stated that humanism is western oriented and can be conflict with first principle, the religious principle. Though the humanism is the universal principle and enables man to do good things in their wider social scope. The type of emotions, such as affection and compassion are formed in a growing period of time. The emotions do not require formal education but needs to be developed in the long term. Developing emotions must be seen as an entry point to makes good human development. This role can be done in the family and especially woman play an important role to cultivate it. Woman’s role should be supported also by institutional design, especially in education’s sector. But the problem is that social construction makes women unnecessary to fully implement their role in society. The patriarchal perspective is still dominated in Indonesian society. This article will be discussed how emotions as basis for humanity can support civic education and importance without having to collide with the principles of the state such as respect for pluralism and individual autonomy. This is a theoretical study using Martha C. Nussbaum theory on Emotions. Her works on “Upheavals of Thought” and "Hiding from Humanity” are using a framework to understand the problem of civic education. The conclusion of this article will specifically address the importance of humanity in civic education in Indonesia.