{"title":"al-Qandūsī的世界(1278/1861年)","authors":"Hiba Abid","doi":"10.1163/9789004466739_023","DOIUrl":null,"url":null,"abstract":"Each degree of existence is the mirror of the degrees beneath it ... [this refraction continues] until it reaches the Master of Existence (sayyid al-wujūd), Peace and Blessings upon him! For he is the Universal Mirror. All those who are your superiors are, for you, so many mirrors; their gaze sees into you according to how wellpolished the mirror is. And this is what the [Prophet] is alluding to when he says “The believer is the mirror of the believer”. Qandūsī, Ta’sīs","PeriodicalId":332294,"journal":{"name":"The Presence of the Prophet in Early Modern and Contemporary Islam","volume":"27 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"2021-11-10","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"1","resultStr":"{\"title\":\"The World of al-Qandūsī (d. 1278/1861)\",\"authors\":\"Hiba Abid\",\"doi\":\"10.1163/9789004466739_023\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"Each degree of existence is the mirror of the degrees beneath it ... [this refraction continues] until it reaches the Master of Existence (sayyid al-wujūd), Peace and Blessings upon him! For he is the Universal Mirror. All those who are your superiors are, for you, so many mirrors; their gaze sees into you according to how wellpolished the mirror is. And this is what the [Prophet] is alluding to when he says “The believer is the mirror of the believer”. Qandūsī, Ta’sīs\",\"PeriodicalId\":332294,\"journal\":{\"name\":\"The Presence of the Prophet in Early Modern and Contemporary Islam\",\"volume\":\"27 1\",\"pages\":\"0\"},\"PeriodicalIF\":0.0000,\"publicationDate\":\"2021-11-10\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"1\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"The Presence of the Prophet in Early Modern and Contemporary Islam\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.1163/9789004466739_023\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"\",\"JCRName\":\"\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"The Presence of the Prophet in Early Modern and Contemporary Islam","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1163/9789004466739_023","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
Each degree of existence is the mirror of the degrees beneath it ... [this refraction continues] until it reaches the Master of Existence (sayyid al-wujūd), Peace and Blessings upon him! For he is the Universal Mirror. All those who are your superiors are, for you, so many mirrors; their gaze sees into you according to how wellpolished the mirror is. And this is what the [Prophet] is alluding to when he says “The believer is the mirror of the believer”. Qandūsī, Ta’sīs
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