路易斯·利特尔的流散之旅:草根加维主义、中西部和社区女权主义

Erik S. McDuffie
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引用次数: 4

摘要

摘要:本文通过马尔科姆·艾克斯的母亲露易丝·兰登·诺顿·利特尔的生平、行动主义和遗产,论证了女性在领导马库斯·加维的“全球黑人改善协会”(UNIA)中的重要性、加维派女性打造“社区女权主义”的方式,以及美国中西部和加拿大作为流散抗议的关键地点的重要性。利特尔1900年出生于格林纳达,是20世纪黑人民族主义、泛非主义和散居海外的非洲人的重要人物。她满怀激情地致力于黑人自决,并为非洲人后裔感到无比自豪,成为美国黑人联盟重要的基层领导人。20世纪20年代,美国黑人联盟在美国、加拿大、加勒比海、中美洲、非洲和欧洲拥有600万会员。她在第一次世界大战后移民到加拿大蒙特利尔,寻求更好的生活,随后加入了UNIA。在接下来的几年里,利特尔在内布拉斯加州奥马哈的美国陆军分部担任军官。1922年,当加维拜访利特尔夫妇在威斯康星州密尔沃基的家时,他与加维热烈地讨论了政治问题。然而,《马尔科姆·艾克斯自传》将露易丝·利特尔一维地描绘成一个可怜的人物,而历史学家曼宁·马拉布尔的马尔科姆·艾克斯传记则最小化了她在培养他的政治意识和领导更广泛的黑人自由斗争中的积极作用。这些流行的叙述证实了文学学者卡罗尔·博伊斯·戴维斯关于黑人女性在黑人激进传统的学术分析中被抹去的观察。追溯路易丝·利特尔的历史,为我们提供了一个欣赏女性在领导泛非主义运动中的重要性、基层社区女权主义的形成以及美国中西部和加拿大作为散居抗议场所的重要性的视角。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The Diasporic Journeys of Louise Little: Grassroots Garveyism, the Midwest, and Community Feminism
Abstract:This article demonstrates the importance of women in leading Marcus Garvey’s Universal Negro Improvement Association (UNIA) at the grassroots level, the ways Garveyite women forged “community feminism,” and the understudied importance of the U.S. Midwest and Canada as key sites of diasporic protest through the life, activism, and legacy of Malcolm X’s mother, Louise Langdon Norton Little. Born in Grenada in 1900, Little stands as a major figure in twentieth-century black nationalism, Pan-Africanism, and the African Diaspora. Passionately committed to black self-determination and fiercely proud of African-descended people, she emerged as an important grassroots leader in the UNIA, which claimed six million members in the United States, Canada, the Caribbean, Central America, Africa, and Europe during the 1920s. She joined the UNIA in Montreal, Canada, after she emigrated there after World War I in search of a better life. In the coming years, Little served as an officer in the UNIA division in Omaha, Nebraska, and avidly discussed politics with Garvey when he visited the Littles’ home in Milwaukee, Wisconsin, in 1922. However, The Autobiography of Malcolm X portrays Louise Little one-dimensionally as a wretched figure, while historian Manning Marable’s biography on Malcolm X minimizes her active role in developing his political consciousness and in leading broader black freedom struggles. These prevailing narratives affirm literary scholar Carole Boyce Davies’s observation about the ways black women have been erased from scholarly analysis of the black radical tradition. Tracing the history of Louise Little provides a lens for appreciating the importance of women in leading Pan-Africanist movements, the making of community feminism at the grassroots level, and the importance of the U.S. Midwest and Canada as sites of diasporic protest.
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