事情想得太久了:过去和现在都是约阿希姆

W. Gould
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引用次数: 0

摘要

菲奥雷的约阿希姆(约1132 - 1202)的名声已经有8个世纪了。我的“现在”和“过去”跨越了一个极小的时期——自马乔里·里夫斯的《预言在中世纪后期的影响》(1969)出版以来的三十多年。他的佛罗伦斯骑士团(根据《圣事学报》)在晚祷的对唱中纪念他的时候,他的名声变得传奇性:“Beatus Joachim, spiritu dotatus prophetico, decoratus intelligentia;但丁在天堂篇十二章中重复了这句话"具有预言的精神"当然,但他的三位一体学说在1215年第四次拉特兰大公会议上遭到谴责。他圣洁的名声一直是安全的,直到阿纳格尼委员会和教皇谴责他的一个追随者在1255年,在巴黎大学永恒福音的丑闻(1254/5)。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Things thought too long: Joachim then and now
Abstract The reputation of Joachim of Fiore (c.1132–1202) is eight centuries old. My ‘now’ and ‘then’ span an infinitesimal period—the thirty-odd years since the publication of Marjorie Reeves, The influence of prophecy in the later Middle Ages (1969). His reputation became legendary when his Florensian Order commemorated him (according to the Acta Sanctorum), in the antiphon to vespers for his day as ‘Beatus Joachim, spiritu dotatus prophetico, decoratus intelligentia; errore procul haeretico, dixit futura ut praesentia’ Dante reused these words in Paradiso XII: ‘Endowed with a spirit of prophecy’ — certainly, but his doctrine of the Trinity had been condemned by the fourth Lateran Council in 1215. His saintly reputation remained secure until the Commission of Anagni and the papal condemnation of one of his followers in 1255, following the scandal of the Eternal Evangel in the University of Paris (1254/5).
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