{"title":"在宗教研究中转向日常生活","authors":"Stanisław Obirek","doi":"10.14746/h.2023.2.5","DOIUrl":null,"url":null,"abstract":"Article Turning to everyday life in religion research postulates the need to use a new methodology in the analysis of religion. It was proposed by the French cultural anthropologist Michel de Certeau. It is creatively developed by such anthropologists as Nancy T. Ammerman, Hugh Turpin and Catherine Wanner. In this context, the author points to the limitations of traditional methods of studying Polish religiosity. He also proposes his own way of overcoming these limitations. It is listening to the voice of lay Catholics.","PeriodicalId":312956,"journal":{"name":"Humaniora. Czasopismo Internetowe","volume":"14 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"2023-07-14","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Zwrot ku codzienności w badaniach nad religią\",\"authors\":\"Stanisław Obirek\",\"doi\":\"10.14746/h.2023.2.5\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"Article Turning to everyday life in religion research postulates the need to use a new methodology in the analysis of religion. It was proposed by the French cultural anthropologist Michel de Certeau. It is creatively developed by such anthropologists as Nancy T. Ammerman, Hugh Turpin and Catherine Wanner. In this context, the author points to the limitations of traditional methods of studying Polish religiosity. He also proposes his own way of overcoming these limitations. It is listening to the voice of lay Catholics.\",\"PeriodicalId\":312956,\"journal\":{\"name\":\"Humaniora. Czasopismo Internetowe\",\"volume\":\"14 1\",\"pages\":\"0\"},\"PeriodicalIF\":0.0000,\"publicationDate\":\"2023-07-14\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Humaniora. Czasopismo Internetowe\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.14746/h.2023.2.5\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"\",\"JCRName\":\"\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Humaniora. Czasopismo Internetowe","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.14746/h.2023.2.5","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
引用次数: 0
摘要
在宗教研究中转向日常生活意味着需要在宗教分析中使用一种新的方法。它是由法国文化人类学家Michel de Certeau提出的。它是由Nancy T. Ammerman, Hugh Turpin和Catherine Wanner等人类学家创造性地发展起来的。在此背景下，作者指出了研究波兰宗教性的传统方法的局限性。他还提出了自己克服这些限制的方法。它倾听天主教徒的声音。
Article Turning to everyday life in religion research postulates the need to use a new methodology in the analysis of religion. It was proposed by the French cultural anthropologist Michel de Certeau. It is creatively developed by such anthropologists as Nancy T. Ammerman, Hugh Turpin and Catherine Wanner. In this context, the author points to the limitations of traditional methods of studying Polish religiosity. He also proposes his own way of overcoming these limitations. It is listening to the voice of lay Catholics.
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