基于Shibani(公元750-805年,公元131-189年)文字的消费与社会福利模式

H. Ghassan
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引用次数: 6

摘要

这项工作分析了Shibani的著作,考虑到它们与当代伊斯兰经济学的相关性。Shibani盈利模式的新颖之处在于其在社会福利功能中融入了天课等社会给予,使消费者效用成为一种多维度的虔诚、物质、伦理、社会、伊斯兰教法的功能。本文提出了一个基于Shibani思想的模型,在该模型中,消费者的收入不断演变,从满足消费者基本需求的“命令性收入”到满足亲属基本需求的“推荐性收入”;以及“可允许的收入”,它能满足穷人的需求。因此,该模型区分了必要的、推荐的和允许的效用。富裕的消费者从天课消费中获得了额外的效用,这有利于贫穷的消费者。允许边际效用与信仰互动有关,并随着社会转移支付给穷人和有需要的群体而增强社会效用。耶利米书:1、6、3、46页
本文章由计算机程序翻译,如有差异,请以英文原文为准。
A Consumer and Social Welfare Model Based on the Writings of Shibani (750-805 Ad, 131-189 Ah)
The work analyses the writings of Shibani, considering their relevance for contemporary Islamic economics. The novelty of Shibani’s earnings model is its integration of Zakat and other social giving in the social welfare function, which makes the consumer utility a multi-dimensional devotional, material, ethical, social, Shariah-compliant function. The paper proposes a model based on Shibani’s thought, in which the consumer’s income evolves increasingly, from the “imperative earnings” that cover the consumer’s basic needs, to “recommended earnings”, which cover the basic needs of relatives; and to “permissible earnings”, which cover the poor’s needs. Accordingly, the model distinguishes about imperative, recommended, and permissible utility. Rich consumers draw additional utility from Zakat spending in favour of poor consumers. The permissible marginal utility is related to faith interaction and enhances social utility as social transfers are paid to the poor and needy groups. JEL: D1, D6, I3, P46
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