{"title":"占星术是一种占卜吗?托马斯·阿奎那,《禁书索引》,以及中世纪和文艺复兴时期合理占星术的构建","authors":"H. D. Rutkin","doi":"10.1163/25899201-12340003","DOIUrl":null,"url":null,"abstract":"\nWhat is the relationship between astrology and divination? In particular, is astrology a type of divination, as is often asserted or assumed? In both astrology and divination, knowledge and prediction of the future are primary goals, but does this warrant calling astrology a form of divination? I approach these questions by exploring the response of Thomas Aquinas, which was to be extremely influential for many centuries. First I analyze in some detail Thomas’s answer in his Summa theologiae 2-2.92–95; then I discuss two significant sixteenth-century examples of its influence: the 1557, 1559, 1564, and later indexes of prohibited books; and Pope Sixtus V’s anti-divinatory bull, Coeli et Terrae Creator (1586). In this way, we can explore some of the complex historical dynamics at play in the construction of a legitimate astrology in the Middle Ages and the Renaissance.","PeriodicalId":386891,"journal":{"name":"International Journal of Divination and Prognostication","volume":"275 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"2019-11-14","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"1","resultStr":"{\"title\":\"Is Astrology a Type of Divination? Thomas Aquinas, the Index of Prohibited Books, and the Construction of a Legitimate Astrology in the Middle Ages and the Renaissance\",\"authors\":\"H. D. Rutkin\",\"doi\":\"10.1163/25899201-12340003\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"\\nWhat is the relationship between astrology and divination? In particular, is astrology a type of divination, as is often asserted or assumed? In both astrology and divination, knowledge and prediction of the future are primary goals, but does this warrant calling astrology a form of divination? I approach these questions by exploring the response of Thomas Aquinas, which was to be extremely influential for many centuries. First I analyze in some detail Thomas’s answer in his Summa theologiae 2-2.92–95; then I discuss two significant sixteenth-century examples of its influence: the 1557, 1559, 1564, and later indexes of prohibited books; and Pope Sixtus V’s anti-divinatory bull, Coeli et Terrae Creator (1586). In this way, we can explore some of the complex historical dynamics at play in the construction of a legitimate astrology in the Middle Ages and the Renaissance.\",\"PeriodicalId\":386891,\"journal\":{\"name\":\"International Journal of Divination and Prognostication\",\"volume\":\"275 1\",\"pages\":\"0\"},\"PeriodicalIF\":0.0000,\"publicationDate\":\"2019-11-14\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"1\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"International Journal of Divination and Prognostication\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.1163/25899201-12340003\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"\",\"JCRName\":\"\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"International Journal of Divination and Prognostication","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1163/25899201-12340003","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
Is Astrology a Type of Divination? Thomas Aquinas, the Index of Prohibited Books, and the Construction of a Legitimate Astrology in the Middle Ages and the Renaissance
What is the relationship between astrology and divination? In particular, is astrology a type of divination, as is often asserted or assumed? In both astrology and divination, knowledge and prediction of the future are primary goals, but does this warrant calling astrology a form of divination? I approach these questions by exploring the response of Thomas Aquinas, which was to be extremely influential for many centuries. First I analyze in some detail Thomas’s answer in his Summa theologiae 2-2.92–95; then I discuss two significant sixteenth-century examples of its influence: the 1557, 1559, 1564, and later indexes of prohibited books; and Pope Sixtus V’s anti-divinatory bull, Coeli et Terrae Creator (1586). In this way, we can explore some of the complex historical dynamics at play in the construction of a legitimate astrology in the Middle Ages and the Renaissance.