因此我是动物

J. Derrida
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引用次数: 653

摘要

《因此我存在的动物》是人们期待已久的雅克·德里达在1997年Cerisy会议上题为“自传体动物”的十小时演讲全文的翻译,这是关于他的工作的四次座谈会中的第三次。这本书是在死后根据两部分出版的基础上汇编的,一个是书面和记录的部分,一个是非正式记录的部分。这本书既深情地回顾了动物在德里达作品中扮演的多重角色,又对动物生命的降级进行了深刻的哲学调查和批判,这种降级是由于将人类作为会思考的动物与其他所有生物物种区分开来而产生的——这种区分可以追溯到笛卡尔。这始于人类和数百万其他物种之间的分离线,这些物种被简化为单一的“动物”。德里达在笛卡尔、康德、海德格尔、拉康和列维纳斯等相距遥远的思想家身上发现了这种区别,或者它的不同版本,他在他们每个人的作品中都对这个问题进行了深入的分析。这本书的自传体主题与哲学分析相交叉,通过外表和裸体的形象,以德里达的经历为背景,他的猫在早上跟着他进了浴室。在一个经典的解构主义逆转中,德里达问,当这只动物看到这个裸体男人时,它看到了什么,想到了什么。然而,裸体和羞耻的经历也把我们一路引回到“人对野兽的统治”的神话中,并追溯了人类如何系统地将自己的缺点或缺点转移到动物身上的历史。《我因此而存在的动物》有时是对现代工业化对待动物的一种激进的辩护和控诉。然而,德里达不能赞同一个简单的动物权利版本,因为它没有遵循所有的含义,他在后来的大部分作品中都回到了“生命”的问题和定义。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The Animal That Therefore I Am
The Animal That Therefore I Am is the long-awaited translation of the complete text of Jacques Derrida's ten-hour address to the 1997 Cerisy conference entitled "The Autobiographical Animal," the third of four such colloquia on his work. The book was assembled posthumously on the basis of two published sections, one written and recorded session, and one informal recorded session.The book is at once an affectionate look back over the multiple roles played by animals in Derrida's work and a profound philosophical investigation and critique of the relegation of animal life that takes place as a result of the distinction--dating from Descartes--between man as thinking animal and every other living species. That starts with the very fact of the line of separation drawn between the human and the millions of other species that are reduced to a single "the animal." Derrida finds that distinction, or versions of it, surfacing in thinkers as far apart as Descartes, Kant, Heidegger, Lacan, and Levinas, and he dedicates extended analyses tothe question in the work of each of them.The book's autobiographical theme intersects with its philosophical analysis through the figures of looking and nakedness, staged in terms of Derrida's experience when his cat follows him into the bathroom in the morning. In a classic deconstructive reversal, Derrida asks what this animal sees and thinks when it sees this naked man. Yet the experiences of nakedness and shame also lead all the way back into the mythologies of "man's dominion over the beasts" and trace a history of how man has systematically displaced onto the animal his own failings or betises. The Animal That Therefore I Am is at times a militant plea and indictment regarding, especially, the modern industrialized treatment of animals. However, Derrida cannot subscribe to a simplistic version of animal rights that fails to follow through, in all its implications, the questions and definitions of "life" to which he returned in much of his later work.
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