第聂伯罗地区富有诗意的Skovorodiniana

V. Biliatska
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引用次数: 0

摘要

对hryhory Skovoroda现象的研究是有意义的,但对他的创作遗产,特别是对他的人物形象的艺术解读研究还不够充分。第聂伯罗地区作家歌词中乌克兰哲学家的诗意形象并不是科学研究的对象。在第聂伯罗居民的诗歌中,Skovoroda是我们文化的关键人物,它是衡量生命价值的真理,精神力量的化身,内心和谐和精神洞察力的源泉:“白发的lubomudr”(S. Burlakov);“世俗虚荣的审判者”,“严厉的哲学家”,“深情的审判者”,“深思熟虑的”(V.科尔日);《不朽的臭氧》(H. Prokopenko)。西切斯拉夫地区的诗人吸收了斯科沃罗达的哲学和美学经验,继承了他的艺术和思想方面的遗产,诗意地诠释了圣人的主要哲学理论——认知:通过拥抱自己和周围的世界,一个人坚持自己,发展自己的自然倾向,选择自己的道路,实现他的世俗目的;他们专注于他关于工作作为存在的必要性的教导,上帝称其为奖励他的才能,并赋予他认识自己的能力(S. Burlakov“Slobozhanshchina,我爱你的花园”,O. Zaivyi“Skovoroda”,V. Zemliany“Skovoroda”,V. Korzh“来自hryhory Skovoroda的生活。休息”,A. kravchenko - rusv“hryhorskovoroda”,N. Nikulina“在Skovoroda的书之上”,H. Prokopenko“Skovoroda的遗嘱”,H. Svitlychna“Skovoroda”,I. Sokulsky“Skovoroda”,K. chernyshv“碰巧Skovoroda的精神”)。在第聂伯罗地区艺术家的诗歌中,斯科沃罗达的象征性形象被揭示出来:道路是圣人的传记和内心世界的事实;花园是一种与自然、上帝、世界和自己和谐相处的典范,与圣经中的伊甸园相对应,并与哲学家的不朽和他的生活方式联系在一起;心灵作为善与恶之间的不断斗争,有助于克服一切误解,了解一个人的真正本质。诗人的作品主要创作于20世纪70年代和80年代,但歌词将这位杰出的人物诠释为自由的载体,“自由精神”的载体(K. chernyshkovv),“自由之子”(H. Prokopenko)和“热爱自由的人”(a . Zaivyi)。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Poetic Skovorodiniana of Dnipro region
Research of Hryhorіy Skovoroda phenomenon is significant, but his creative heritage has not been sufficiently studied especially the artistic interpretation of his figure. The poetic image of the Ukrainian philosopher in the lyrics of Dnipro region writers was not the object of scientific study. In the poetry of Dnipro residents Skovoroda is a key figure of our culture, it is a measure of the truth of life values, the personification of the spirit strength, a source of inner harmony and spiritual insight: «gray – haired lubomudr» (S. Burlakov); «judge of earthly vanities», «harsh philosopher», «affectionate judge», «thoughtful» (V. Korzh); «Immortelle-ozonets» (H. Prokopenko). Assimilating the philosophical and aesthetic experience of Hryhorіy Skovoroda, artistic and ideological aspects of his heritage, the poets of Sicheslav region poetically interpreted the leading philosophical theory of the sage – cognition: by embracing himself and the world around him, a person asserts himself, develops his natural inclinations, chooses his own path and fulfills his earthly purpose; they focused on his teaching about work as a necessity of being to which God called rewarding him with talent and giving him the ability to know himself (S. Burlakov «Slobozhanshchina, I love your gardens», O. Zaivyi «Skovoroda», V. Zemliany «Skovoroda», V. Korzh «From the life of Hryhorіy Skovoroda. Rest», A. Kravchenko-Rusіv «Hryhorіy Skovoroda», N. Nikulina «Over the books of Skovoroda», H. Prokopenko «Testament of Skovoroda», H. Svitlychna «Skovoroda», I. Sokulsky «Skovoroda», K. Chernyshоv «It happens that the spirit of Skovoroda»). In the poetry of Dnipro region artists symbolic images of Skovoroda are revealed: roads as a fact of the sage’s biography and inner world; garden as a kind of model harmony with nature, God, the world, and with himself, which corresponds to the biblical Garden of Eden and is associated with the immortality of the philosopher and his way of life; hearts and souls as a constant struggle between good and evil, helping to overcome all misconceptions and learn the true essence of a person. The works of poets were written mainly in the 70s and 80s of the twentieth century, but the lyrics interpreted this outstanding personality as a carrier of freedom, a carrier of «free spirit» (K. Chernyshоv), «son of freedom» (H. Prokopenko), and a «freedom-loving person» (A. Zaivyi).
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