印度吠陀的镜子:它的古代用途和它在日期文本中的当前相关性

A. Parpola
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引用次数: 1

摘要

论文的主要第一部分尽可能详尽地收集了吠陀文献(公元前1200-300年)中关于“镜子”的所有参考资料,并以梵语和英语提供了足够的上下文,以说明镜子如何以及为什么在吠陀仪式和吠陀文化中使用,以及赋予它什么意义。论文的第二部分讨论了从这段记录中出现的一个重要事实:在Saṃhitās、Brāhmaṇas和Śrautasūtras (Kātyāyana-Śrautasūtra后期除外)的大量古老吠陀文献中,根本没有提到镜子。因此,在公元前6世纪末,镜子从波斯帝国传入南亚之前,吠陀印度似乎并不知道镜子。后期的吠陀文献,可能从Āraṇyakas开始,但肯定是从Upaniṣads早期开始,日期为公元前500年。到目前为止,我们还没有一个类似的吠陀文学的确定日期。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The Mirror in Vedic India: Its Ancient Use and Its Present Relevance in Dating Texts
The major first part of the paper collects as exhaustively as possible all references to 'mirror' occurring in Vedic literature (c. 1200-300 BCE), and presents them with sufficient context in Sanskrit and English in order to show how and why the mirror was used in Vedic rituals and Vedic culture in general, and what meaning was ascribed to it. The second part of the paper discusses a fact of major significance that emerges from this recording: in the extensive older Vedic literature of the Saṃhitās, Brāhmaṇas and Śrautasūtras (excepting the late Kātyāyana-Śrautasūtra) there is no reference to the mirror at all. Therefore it seems likely that the mirror was not known in Vedic India until it was introduced to South Asia from the Persian Empire at the end of the sixth century BCE. The later Vedic literature, starting possibly with the Āraṇyakas, but definitely with the early Upaniṣads, postdates 500 BCE. So far we have lacked a similar firm date for Vedic literature.
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