哈萨克斯坦的民族文化协会:苏联的足迹和公民社会的资源

Timur Alexandrov
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引用次数: 2

摘要

本研究考察了民族文化协会——代表少数民族利益的公共机构——并讨论了它们在民族丰富的哈萨克斯坦公民社会发展中的作用。苏联时期发展起来的少数民族协会继承了苏联时期的财产和某些慈善和社会习俗。苏联的足迹转化为等级制度和国家从属关系。根据对阿拉木图协会代表及其访客的采访,本研究侧重于他们的日常活动,并试图解释为什么这些协会是民间社会发展各种资源的提供者。研究结果表明,国家是民间领域制度协同作用的一部分。作为哈萨克斯坦人民大会的一部分和“政府组织的非政府组织”,民族文化协会为不同民族的“团结”和“统一”发声,并加入到新的爱国法案的官方修辞中。尽管这些协会明显忠于当局,没有正式的政治议程,但它们的文化和社会活动仍然相对自主。该研究得出结论,他们真正的非装饰功能是创造工会主义,为社会资本的发展提供机会,并促进对种族多样性的理解和欣赏。这些协会有可能弥合社区之间的差距,同时为公民交流提供平台,并成为公众、国家及其亲属国家之间的中介。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Ethno-cultural associations in Kazakhstan: The Soviet footprint and resources for civil society
This study examines ethno-cultural associations—public institutions representing interests of minority groups—and discusses their role in the development of civil society in ethnically rich Kazakhstan. Minority associations developed in Soviet times inherited Soviet-era property and certain charitable and social practices. The Soviet footprint translates into hierarchy and state subordination. Based on interviews with representatives of associations and their visitors in Almaty, the study focuses on their quotidian activities and attempts to explain why these associations are providers of various resources for civil society development. The findings show evidence of the state being a part of the institutional synergy in the civil sphere. As part of the Assembly of the People of Kazakhstan and being “government-organised NGOs,” ethno-cultural associations add their voice on “togetherness” and “unification” of diverse nationalities and to the official rhetoric of the new patriotic act. Despite transparent loyalty to the authorities and lacking a formal political agenda, cultural and social activities of these associations remain relatively autonomous. The study concludes that their real non-decorative functions deal with creating unionism, providing opportunities for social capital development, and fostering an understanding and appreciation of ethnic diversity. These associations have a potential to bridge the gap between communities while providing platforms for civic exchanges and being intermediaries between the public, the state and their kin states.
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