边缘的救赎

Angie Heo
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引用次数: 0

摘要

《边缘的救赎》关注的是科普特教会的外部动态,通过朝圣和巴拉卡(“神圣的祝福”)的同情流动,追溯了它的触觉扩张,跨越了基督教和穆斯林的鸿沟。它突出了文物的边界“边缘”,描绘了在分散和剥夺的背景下神圣部分的物质可复制性,以及在散居人群中虚拟扩展的大众媒介仪式。从历史的角度来看,本章还研究了教会将埃及变成“圣地”的仪式是如何与埃及民族国家及其领土边界的反殖民主义形成相交叉的。因此,它以1968年春天两次反殖民主义回归的及时巧合结束:罗马天主教会在第二次梵蒂冈会议之后归还圣马可的遗物,以及1967年阿拉伯-以色列战争后圣母在扎伊顿的显现。这两个想象中的回归巩固了基督教-穆斯林国家的等级制度,而不是基督教世界的“普世”关系。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Redemption at the Edge
“Redemption at the Edge” attends to the external dynamics of the Coptic Church, tracing its tactile expansion through pilgrimage and the sympathetic flow of baraka, "holy blessing," across the Christian-Muslim divide. Highlighting the bordering "edge" of relics, it charts the material reproducibility of saintly parts in contexts of dispersion and dispossession, as well as mass-mediated rituals of virtual extension among the diaspora. More historical in its orientation, this chapter also studies how the church's ritual making of Egypt into "Holy Land" intersected with the anticolonial making of the Egyptian nation-state and its territorial borders. It thus ends with the timely coincidence of two anticolonial returns in the spring of 1968: the Roman Catholic Church's return of St. Mark's relics in the wake of Vatican II and the Virgin's apparitions in Zaytun after the 1967 Arab-Israeli war. These two imagined returns solidified the hierarchy of Christian-Muslim nationhood over the "ecumenical" ties of Christendom.
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