凯瑟琳-贝尔西

Pamela Mccallum
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引用次数: 0

摘要

凯瑟琳·贝尔西(生于1940年12月13日)是一位英国学者,在文学和文化理论、莎士比亚研究、早期现代研究和女权主义领域表现杰出。她曾在牛津大学、萨默维尔学院(文学学士)和华威大学(文学硕士、博士)接受教育,并在剑桥大学(纽霍尔)任教。1975年,她来到卡迪夫大学学院担任英语讲师,1989年被任命为英语教授,2002年被任命为杰出研究教授,并一直担任到2006年。从2006年到2014年退休,贝尔西在斯旺西大学担任研究教授,并在德比大学担任客座教授(2014 - 2020)。她是英国协会会员(2001年)和威尔士学术学会会员(2013年)。与特伦斯·霍克斯、斯蒂芬·希思、特里·伊格尔顿等人一起,贝尔西在20世纪70年代后期对法国理论的兴趣日益浓厚时,成为了一个重要的声音。她的书运用了法国结构主义和后结构主义理论,为文学和文化文本的创新分析开辟了可能性。她的成就在于创作了一系列文学和文化批评,这些批评承认其根植于当下,并运用理论见解对早期历史时期的文本进行细致入微的解读——这一研究将她与艾伦·辛菲尔德(Alan Sinfield)、路易斯·蒙特罗斯(Louis Montrose)和乔纳森·多利莫尔(Jonathan Dollimore)等英国学者的文化唯物主义批评联系起来。对于贝尔西来说,“文本”的含义非常广泛:艺术、雕塑、建筑、电影、小说、戏剧、诗歌和其他作品都可以作为文化文本来阅读。在这些假设中,贝尔西借鉴了理查德·霍加特(Richard Hoggart)和雷蒙德·威廉姆斯(Raymond Williams)的早期著作,他们都质疑精英主义对高雅/低俗文化的划分,并将文化的意义扩展到包括整个生活方式。她书中的参考文献之广无疑令人印象深刻:中世纪神学、18世纪乡村住宅建筑、丧葬雕塑、家居家具雕刻、文艺复兴时期的绘画、侦探小说、当代动作电影,甚至漫画都出现在她的分析中。所有这些,以及更多,都提供了一种认知,让我们了解文化是如何将自己安排到他们所认为的主导模式中,以及他们所理解的抵抗模式中。她关于莎士比亚、弥尔顿、悲剧和欲望的书都探讨了文化文本如何处理这些压力、紧张和焦虑。女权主义和性别形象是贯穿她整个研究的重要问题。贝尔西对教育学和学习的承诺在几本非专业人士可以读到的介绍性书籍中很明显。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Catherine Belsey
Catherine Belsey (b. 13 December 1940) is a British scholar distinguished in the areas of literary and cultural theory, Shakespeare studies, early modern studies, and feminism. Educated at the Universities of Oxford, Somerville College (BA), and Warwick (MA, PhD), she taught at the University of Cambridge (New Hall). Moving to University College Cardiff as a Lecturer in English in 1975, she was appointed Professor of English in 1989 and Distinguished Research Professor in 2002, a position she held until 2006. A Research Professor at Swansea University from 2006 to her retirement in 2014, Belsey holds an appointment as Visiting Professor at University of Derby (2014–2020). She is a Fellow of the English Association (2001) and a Fellow of the Learned Society of Wales (2013). Together with Terence Hawkes, Stephen Heath, Terry Eagleton, and others, Belsey became an important voice in the burgeoning interest in French theories in the late 1970s. Her books deploy French structuralist and post-structuralist theories to open up possibilities for innovative analyses of literary and cultural texts. Her achievement lies in producing a body of literary and cultural criticism that acknowledges its rootedness in a present moment and deploys theoretical insights to achieve nuanced readings of texts from earlier historical periods—research that connects her with the British cultural materialist criticism of scholars such as Alan Sinfield, Louis Montrose, and Jonathan Dollimore. For Belsey, “text” has a very broad meaning: art, sculpture, architecture, film, novels, drama, poetry, and other writings can all be read as cultural texts. In these assumptions, Belsey draws on the earlier writings of Richard Hoggart and Raymond Williams, who both questioned an elitist division of high/low culture and extended the meaning of culture to include a whole way of life. The breadth of references in her books is unquestionably impressive: medieval theology, eighteenth-century country house architecture, funerary sculpture, carvings on household furniture, Renaissance paintings, detective novels, contemporary action films, and even cartoons make appearances in her analyses. All of these, and more, offer perceptions into how cultures order themselves into what they assume to be dominant modes and also into to what they understand to be resistant. Her books on Shakespeare, Milton, tragedy, and desire all explore how cultural texts negotiate these pressures, tensions, and anxieties. Feminism and gender figure as important questions throughout her research. Belsey’s commitment to pedagogy and learning is evident in several introductory books accessible to nonspecialists.
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