沙特阿拉伯民间表达中的“脸”概念探析

Inas I. Almusallam
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引用次数: 0

摘要

近年来,关于面子的概念有很多争论。一些研究人员呼吁将面部作为一个独立的研究领域[1],[2],[3],[4]。本研究通过探索沙特阿拉伯民间术语中face的主义,探讨了face的概念是如何与阿拉伯世界联系起来的。这个语料库包括89个表达,是我作为一个以阿拉伯语为母语的人,通过观察真实的对话、电视连续剧和节目、Twitter和谷歌收集到的。分析表明,尽管沙特文化中的面子概念可能是个人的和情境的,但它被视为个人或群体的属性,随着时间的推移,它作为与同一个人或他们所属群体的其他成员之前互动的累积效应而出现。面子似乎是一种有价值的财产,它更倾向于群体内的关系,而不是个人的自主权,它主要通过保留集体主义、荣誉和宗教等群体和文化价值观来增强。本研究旨在通过探索这一领域的新文化,促进对面孔的客位和位位概念化的进一步研究,并为语用学中相关的持续争论做出贡献。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
An Exploration of the Concept of Face in Saudi Arabic Folk Expressions
In recent years, there has been much debate about the concept of face. Some researchers call to consider face as an area of research on its own ‎ [1], ‎ [2] ‎‎, [3], ‎ [4]. The study investigates how the concept of face can be related to the Arab world through the exploration of the emic meanings of face as encoded in Saudi Arabic folk terms. The corpus includes 89 expressions collected using my knowledge of Arabic as a native speaker of the language through observation of authentic conversations, TV series and programs, Twitter, and Google. The analysis shows that although the concept of face in Saudi culture can be individual and situational, it is seen as an individual‘s or group‘s property that emerges overtime as the accumulative effect of previous interactions with the same individuals or other members of the groups they belong to. Face appears to be a valuable possession more oriented to in-group relationships rather than individual autonomy, and it is mainly enhanced by retaining group and cultural values such as collectivism, honour, and religion. The study aims to stimulate further investigation of the etic and emic conceptualization of face as well as contribute to the related continuing debate in pragmatics by exploring a novel culture in the field.
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