没有欲望的渴望:延长生命、无聊和精神体验

D. Chastain
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引用次数: 0

摘要

针对伯纳德·威廉姆斯关于我们将不可避免地对永生感到厌倦的怀疑,约翰·马丁·菲舍尔认为,我们可以继续享受可重复的快乐,如美酒、美妙的音乐和精神体验。在最近关于濒死体验的研究中,费舍尔还更深入地探讨了精神体验的非宗教意义。我加入了对精神体验的深入探索,我也加入了威廉姆斯的批评者的行列,他们质疑他的观点,即需要性格和欲望来解释生命的可取性,同时提供了更多的理由来关注威廉姆斯评价生命的方式本身可能是对生活的厌倦的原因。从精神体验的角度来看,我指出了我们如何与威廉姆斯的观点进一步保持距离,并指出了生命是美好的,但死亡不是坏事的态度是如何从精神体验中产生的,正如许多宗教和世俗的精神传统所表达的那样。这就支持了这样一个结论,即从根本上延长寿命是可取的,即使不是积极地想要的。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Desirability without Desire: Life Extension, Boredom and Spiritual Experience
Abstract In response to Bernard Williams’ suspicion that we would inevitably become bored with immortal life, John Martin Fischer has argued that we could continue to enjoy repeatable pleasures such as fine wine, beautiful music, and spiritual experiences. In more recent work on near-death experiences, Fischer has also explored the non-religious meaning of spiritual experiences in more depth. I join this deeper exploration of spiritual experience, and I also join Williams’ critics who question his view that character and desire are needed to explain the desirability of life, while providing additional reason for concern that Williams’ way of valuing life may itself actually be a cause of boredom with life. With an eye to spiritual experience, I indicate how we can distance ourselves even further from Williams’ view, and I suggest how the attitude that life is good but death is not bad emerges from spiritual experience, as expressed in numerous religious and secular spiritual traditions. This lends support to the conclusion that radically extended life is desirable even if not actively desired.
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