我们可能是本质上规范的动物吗?

N. Roughley
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引用次数: 2

摘要

这一章提出了一个问题,即人类是否可能本质上是规范性动物,也就是说,传统上人类生命形式的突出特征——我们的语言、社会和道德“本性”——是否可能基于一种基本的易感性,或倾向于思想和行为的道义规范:“规范性动物命题”。本章列出了试图回答这个问题的关键问题。它分为两个主要部分。首先,澄清规范性的规范相关概念,将其与当前元伦理学和理性理论中的理性相关概念化区分开来。然后讨论规范的一般特征的主要候选者,然后将规范动物论题划分为各种子主张。第二部分提出了社会、道德和语言规范讨论中的关键问题,比较了构思这些规范的方式,并标记了这些概念化对规范动物论文的意义。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Might We Be Essentially Normative Animals?
This chapter poses the question of whether humans might be essentially normative animals, i.e. whether traditionally prominent specificities of the human life form—our linguistic, social, and moral “natures”—might ground in a basic susceptibility, or proclivity to the deontic regulation of thought and behaviour: the “normative animal thesis.” The chapter lays out the issues at stake in attempting to answer this question. It divides into two main parts. The first begins by clarifying the—norm-related—concept of normativity at issue, distinguishing it from the—reason-related—conceptualisation current in meta-ethics and theories of rationality. It then discusses the primary candidates for generic features of norms, before dividing the normative animal thesis into various sub-claims. The second part presents the key questions at issue in the discussion of social, moral, and linguistic norms, comparing ways of conceiving them and marking the significance of such conceptualisations for the normative animal thesis.
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