成人美的发展观念与道德发展的关系

Albert Erdynast, Wendy D. Chen
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引用次数: 4

摘要

横断面研究以180名成人为研究对象,研究了美的概念的结构发展水平及其与道德发展结构发展水平的关系。道德发展的衡量标准远远超出了Kohlberg的正义推理概念的范围。美的概念分为六个层次。在以前的研究中没有发现的最高水平,是从对毕加索的《阿维尼翁的少女》的一些反应中确定的。在毕加索的四幅画和米开朗基罗的一幅雕塑中,有六个关于美的结构发展的概念符合普遍性的标准,这支持了在他们自己的领域中找到等级结构的主张。对所研究问题的领域进行了区分,分为四个领域:1)真实,2)善,3)公正和正确,4)美。美,领域四,包括对美的事物的沉思、欣赏和塑造。收集和分析了道德发展的两个领域和两个子领域的数据,这些领域的特征是:1)善的概念,2)正义推理的判断(义务、自由和责任),以及3)同情作为一种多余的行为,一个人为了他人的利益而付出相当大的代价或冒着对自己的风险。在这些研究中,作为衡量道德发展的框架的道德领域和子领域是基于罗尔斯的社会契约哲学的框架,而对美的概念的心理学研究是基于康德的美哲学。通过标准化的正义推理困境和忠贞/不忠结构访谈,研究了美的概念发展水平与道德决策结构发展水平之间的关系。数据表明,随着道德发展水平的提高,人们对美的观念水平也有上升的趋势。在91%的情况下,在正义推理的概念水平和美的概念水平之间有正负半层的对应关系。在98%的分析案例中,善的概念层次和美的概念层次都在同一层次内。该研究还有助于解决关于存在的发育域和子域数量的悬而未决的问题。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Relations between adult developmental conceptions of the beautiful and moral development
The cross-sectional study with 180 adult subjects researched structural-developmental levels of conceptions of the beautiful and also studied their relations with structural-developmental levels of moral development. Measures of moral development that are considerably beyond the scope of Kohlberg’s conception of justice-reasoning were used. Six levels of conceptions of the beautiful were studied. The highest level, not discerned in previous studies, was established from some responses to Picasso’s Les Demoiselles d’ Avignon. Six structural-developmental conceptions of the beautiful across four Picasso paintings and one Michelangelo sculpture meet the criterion of generality which supports the claim to finding hierarchical structures within a domain of their own. Distinctions are made about the domain of the issues under study among four domains: I) the real, II) the good, III) the just and right, and, IV) the beautiful. The beautiful, domain IV, involves the contemplation, or, appreciation, and fashioning of beautiful objects. Data were collected and analyzed in two domains and two sub-domains of moral development characterized as: 1) conceptions of the good, 2) judgments of justice-reasoning (obligations, liberties and duties), and 3) compassion as a supererogatory act which a person does for the sake of another’s good at considerable cost or risk to the self. The moral domains and subdomains used as a framework for the measures of moral development in these studies are based on the framework of Rawls’s social contract philosophy and the psychological study of conceptions of the beautiful is based on Kant’s philosophy of the beautiful. The relations between the developmental level of conceptions of the beautiful and the structural-developmental levels of moral decisions were studied through standardized justice-reasoning dilemmas and administration of a fidelity/infidelity structural interview. The data suggest that as the level of moral development rises, there is a tendency for the levels of conceptions of the beautiful to also rise. In 91% of instances, there was plus or minus a half level correspondence between the level of conceptions of justice-reasoning and the level of conceptions of the beautiful. In 98% of the analyzed cases, the levels of conceptions of the good and the levels of conceptions of the beautiful are within one level of one another. The study also contributes toward resolving the unsettled question about the number of developmental domains and subdomains that exist.
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