幸福

Samuel Wright
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引用次数: 0

摘要

第三章认为,梵语逻辑学家赋予人类的自我概念(ātman)与他们赋予地点情感意义的方式相对应。首先,它考察了他们的论点——情感是人类特有的,不会发生在神祇身上——与孟加拉毗湿奴教的论点相联系,在那里情感被理解为允许一个人与神联系。其次,它研究了一些寺庙的铭文,这些铭文说明了那些参与孟加拉毗湿奴教的人是如何使用情感的。然后,它将这些铭文与梵文逻辑学家的文本中的附注进行对比,这些附注表现出与逻辑相关的不同情感。本章提供了一个比较研究,展示了17世纪孟加拉的空间竞争概念。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Happiness
Chapter 3 argues that the conception of the self (ātman) that Sanskrit logicians attribute to humans corresponds to how they give emotional meaning to place. First, it examines their argument—that emotions are particular to humans and do not occur in divine beings—in relation to arguments in Bengali Vaishnavism, where emotion is understood to be that which allows one to connect to the divine. Second, it examines a number of temple inscriptions that illustrate how emotions are used by those who participate in Bengali Vaishnavism. Then, it contrasts these inscriptions with colophons from the texts of Sanskrit logicians that exhibit a different emotion connected to logic. The chapter offers a comparative study that showcases competing notions of space in seventeenth-century Bengal.
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