在理想主义与实用主义之间

J. Chang
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引用次数: 0

摘要

第二章在纪录片运动、英国殖民电影单位的帝国遗产和电影文化的殖民修辞的背景下,追溯了20世纪50年代和60年代香港官方电影文化的发展。特别值得一提的是,它使用了香港电影组制作的短片,如《向众神报告》(报告)。Brian Salt, 1967),由本地歌剧天才梁星波主演,作为档案资料,认为殖民政权与香港人民的关系不是静态的“去政治化文化”的垂直强加,而是在两极分化的冷战紧张局势中不断变化,以操纵、误解和谈判为特征。我在这里认为,英属香港参与电影制作活动,暴露了上世纪50年代至60年代冷战时期殖民政权自上而下的强加,以及殖民统治的变革本质。官方电影文化不应仅仅被视为殖民统治的工具或向主体观众灌输思想的手段,而是整体“生存战略”的一部分,也是冷战期间放映香港本地“殖民地”公民过程中不可或缺的组成部分。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Between Idealism and Pragmatism
Chapter 2 traces the development of Hong Kong’s official film culture during the 1950s and 1960s within the contexts of the documentary film movement, the imperial legacy of the British Colonial Film Unit, and the colonial rhetoric of film literacy. In particular, it uses such Hong Kong Film Unit-produced short features as Report to the Gods (Dir. Brian Salt, 1967), starring local opera talent Leung Sing-por, as archival sources to argue that the colonial regime’s relationship with Hong Kong’s population was not a static vertical imposition of the “culture of depoliticization,” but one that was shifting and characterized by manipulation, misunderstanding, and negotiation amid bipolarized Cold War tension. I argue here that British Hong Kong’s involvement in filmmaking activities expose the top-down imposition of a colonial regime as well as the transformative nature of colonial rule during the Cold War period of the 1950s through 1960s. Official film culture should not be seen merely as tools of colonial governance or a means of indoctrinating subject audiences, but rather was part of an overall “strategy for survival” as well as an integral component in the process of screening the local Hong Kong “colonial” citizenry during the Cold War.
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