《所有的男人和女人都是评论家或海市蜃楼里的批评

K. Stefanova
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摘要

这篇文章/演讲试图引发讨论,或者至少是关于我们现实中越来越普遍的虚假的思考——这导致了这个词的消极内涵的戏剧性。无论是在生活中还是在艺术中,尤其是在喜剧中,这种戏剧性总是伴随着冒牌货和仿冒品的产生。然而,一段时间以来,如此巧妙地代表真实的虚假伪装已经开始越来越成为担忧和关注的对象,而不是嘲笑的对象。在它的许多表现中,最令人担忧的是我们感到,作为人类,我们离世界越来越近,世界触手可及。这是我们轻易屈服的最悲伤的幻想之一。因为,实际上,我们已经越来越疏远了。在过去的两年里,当我们需要保持距离,如此怀念亲密的时候,有时我想,为什么我们没有像大流行之前很久就在我们之间形成的无形距离那样愤怒和恐惧?离心运动在很多层面上已经变得可怕的强大了很长一段时间:我们已经远离彼此,误以为沟通是交流,我们的身体接触很多,但越来越少体验到我们灵魂拥抱的提升感。我敢说,在大流行之前的许多年里,我们一直生活在一个新的大爆炸时代。只不过大爆炸不是发生在宇宙的某个地方,而是发生在人类自身内部;这种大爆炸也已经在我们自己的内心发生了——在我们这个人的内心,因为我们经常开始质疑我们天生的好与坏的感觉,以及在什么程度上某事是好或坏。这就像外界日益增加的混乱正在潜入我们的内心,把我们内心的道德磁石——那把我们作为人性的无形之物——抛入混乱之中。标准的大规模侵蚀难道不是我们固有标准被侵蚀的结果吗?戏剧和评论是如何受到我们居住在海市蜃楼般的宇宙中的影响的?他们对虚假的不同面孔有何反应?在试图就此话题展开对话的同时,我也将尝试概述批评者不断演变的反应,以及在回归真实的道路上寻找可能的出路。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
… and All Men and Women Are Critics or Criticism in a Mirage-Universe
This text/speech is an attempt to provoke discussion or at least thoughts regarding the increasing omnipresence of the false in our reality – something which results in sort of a theatricality in a negative connotation of the word. A theatricality that has always accompanied imposters and surrounded the production of copycats/fake stuff, both in life and in art, especially in comedy. Yet, the false pretending so masterfully to stand for the genuine has for some time already started to be more and more an object of worry and concern rather than of ridicule. Among the most worrying of its many manifestations has been the feeling that we, as human beings, are getting closer and closer, that we are having the world at our fingertips. One of the saddest illusions we so easily succumb to. For, in effect, we have been getting more and more estranged. During the last two years, when we needed to keep a distance and closeness was so much missed, sometimes I thought why we were not as indignant at and horrified by the invisible distancing taking ground between us long time before the pandemic. The centrifugal motion on so many levels has been getting frighteningly strong for a long time already: we have been kind of flying away from each other, mistaking communication for communion, having our bodies touch a lot but less and less experiencing the elevating feeling of our souls embrace. So much so that, I dare say, for many years before the pandemic we have been living in a time of a new Big Bang. Only it is a Big Bang that is taking place not somewhere in the universe but within the mankind itself; a Big Bang that is already happening within our own selves too – within the single human being, since we often start to question our innate sense of what is good or bad, and to what extent something is good or bad. It is like the increasing outside chaos is getting to creep inside us, throwing into disarray our inner moral magnet, that invisible thing that holds us as humanity. Isn’t the mass erosion of criteria a result exactly of an eroding of our innate criteria? How have theatre and criticism been affected by this dwelling of ours in sort of a mirage-universe? How have they responded to the different faces of the false? While trying to open a conversation on this topic, I’ll also try to outline the evolving response of the critics and the search for possible ways-out en route back to the genuine.
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