圣餐的和解:通过消耗基督破碎的身体来和解破碎的自我

Megan Heeder
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引用次数: 0

摘要

圣体圣事,基督治愈的圣体,是恩宠的主要来源,对和解的过程至为重要。矛盾的是,对于那些患有饮食失调症的人来说,恩典的主要来源是在圣餐中找到的,一个破碎的身体通过吃来传递效果。探索一个与饮食失调作斗争的人通过圣体圣事的恩典与自己、他人(教会)和神的和解,在很大程度上是一个充满希望的未知领域。圣体圣事的恩宠有可能在康复的过程中结出硕果,提醒一个人她是谁,她是为了什么而被创造的,基督的爱的深度,以及她的团体归属感。这些优雅回应了心理学认为饮食失调患者有问题的区域;康复需要与自我和他人,特别是与教会的身体和好,并涉及教会的爱的召叫。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Eucharistic Reconciliation: Reconciling Broken Selves by Consuming Christ’s Broken Body
The Eucharist, the healing Body of Christ, is a major source of grace paramount to the process of reconciliation. Paradoxically, for those who suffer from eating disorders, a prime source of grace is found in the Eucharist, a broken Body whose effects are imparted through eating. Exploring the reconciliation of one who struggles with eating disorders to herself, others (the Church) and the divine via the Eucharist’s grace is a largely unexplored area rife with hope. Eucharistic grace has the potential to bear great fruit in the process of recovery, reminding the person who she is, that for which she is created, the depth of Christ’s love, and her communal belonging. These graces respond to areas psychology identifies as problematic for those with eating disorders; recovery requires a reconciliation back to the self and others, especially the body of the Church, and carries implications for the Church’s vocation of love. 
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