划清种族界限:《花生》中富兰克林的美学

M. Abate
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摘要

摘要:本文重新审视了查尔斯·m·舒尔茨的《花生漫画》中富兰克林的漫画生活及其文化遗产。虽然这个人物的出现标志着美国漫画的一个重要时刻,但它也不是没有复杂甚至问题。在一个迄今为止被忽视的细节中,舒尔茨用来表示他的新黑人角色种族的阴影技术,与他用来给漫画中另一个长期存在的人物猪圈(Pig-Pen)阴影的技术相呼应。正如他的名字所暗示的那样,猪圈以肮脏而闻名:他的脸很脏,他的衣服很脏,他的身体一直被灰尘包围着。舒尔茨用一种类似的孵化方法来表明猪圈的皮肤是脏的,就像他指出富兰克林的皮肤是黑的一样。这样一来,《花生》就把自己与美国流行文化中把黑人比作泥土的悠久历史联系起来了。富兰克林和猪圈之间的视觉联系或美学联系不仅使富兰克林作为一个进步人物的庆祝观点复杂化,而且还增加了最近关于关注漫画台词重要性的讨论。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Drawing Racial Lines: The Aesthetics of Franklin in Peanuts
ABSTRACT:This essay takes another look at the comics life and cultural legacy of Franklin from Charles M. Schulz's Peanuts. While the appearance of this figure marks an important moment in US comics, it was also not without complications and even problems. In a heretofore overlooked detail, the shading technique that Schulz used to signify the race of his new black character mirrors the one that he used to shade another long-established figure from the strip: Pig-Pen. As his name implies, Pig-Pen is known for being filthy: his face is dirty, his clothes are soiled, and his body is surrounded by an ever-present cloud of dust. Schulz uses a similar hatching method to indicate that Pig-Pen's skin is dirty as he does to indicate that Franklin's is black. In so doing, Peanuts connects itself with the long history in American popular culture of likening blackness with dirt. The visual links or aesthetic connections that occur between Franklin and Pig-Pen not only complicate celebratory views of Franklin as a progressive character, but they also add to recent discussions about the importance of paying attention to the line in comics.
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