多利亚和圣马太教堂在20世纪下半叶位于热那亚

Paola Guglielmotti
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摘要

本文通过考虑Doria和圣马泰奥教堂(建于1125年,计划于1278年重建)的案例,解决了热那亚大贵族家庭与“贵族教区”之间的关系问题。一方面,为了理解小教会在加强群体协调方面的作用,研究了Doria亲属关系的三个合格方面:即,在海上城市及其政府中的领导和指挥地位;热那亚以外的分散和存在;人数优势,居住和领导。另一方面,本文考虑了圣马特奥在以圣弗鲁图索修道院为首的修道院网络(不仅在利古里亚)中的插入,以及它的重建如何允许大家族内部和外部相关性的多样化。由于与其他重要城市家庭的经验进行比较,结论显示了这一个案研究的独特性,以及应该如何进行更广泛和更系统的比较,甚至在热那亚范围之外。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
I Doria e la chiesa di San Matteo a Genova nella seconda metà del Duecento
The essay addresses the problem of the relationship between large aristocratic families and “noble parishes” in Genoa, by considering the case of the Doria and the church of San Matteo, founded in 1125 and whose reconstruction was planned in 1278. On the one hand, three qualifying aspects of the Doria kinship are examined in order to understand the role of the small church in enhancing the coordination of the group: i.e., positions of leadership and command in the maritime city and in its government; dispersion and presence outside Genoa; numerical strength, residence and leadership. On the other hand, the article considers the insertion of San Matteo in the monastic network (not only in Liguria) headed by the abbey of San Fruttuoso, and how its reconstruction allowed for the diversification of the large family internal and external relevance. The conclusion, thanks to the comparison with the experiences of other important urban families, shows the uniqueness of this case study and how broader and more systematic comparisons should be made, even outside the Genoese context.
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