情感的界限(及延伸意识的终结)

Giulia Piredda
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引用次数: 0

摘要

在这篇文章中,我将提供一个关于“情境情感”的粗略指导,这是最近在情感哲学,心灵哲学,认知科学哲学之间的边界上发展起来的一个理论,思想,直觉的小星系。在过去的几年里,我们目睹了精神分析哲学和认知科学领域真正的“情感转向”,而情境情感是该领域正在发生的事情的一个很好的例子。在第一部分中,我将介绍情境情感的主要版本,区分情境情感和框架情感的概念(Griffi-ths, Scarantino 2009;Colombetti, Krueger 2015)和适当扩展的情绪(Carter et al. 2016;Colombetti, Roberts, 2015),并展示它们与相应思想的联系:支架,扩展或其他。在第二部分中,我将进一步探讨情境情感与扩展思维领域之间的联系:我将论证,即使情境情感原则上可以独立于任何关于思维的特定理论进行评估,处理情境情感除了其独立的利益之外,也是解决扩展思维文献中未解决的问题的好方法,即扩展意识。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The Boundaries of Affectivity (and a Coda on Extended Consciousness)
In this contribution I will offer a rough guide through “situated affectivity”, a small galaxy of theories, ideas, intuitions which are recently growing at the boundaries between philosophy of emotion, philosophy of mind, philosophy of cognitive science. In the last years, we are witnessing a real “affective turn” in the domain of analytic philosophy of mind and cognitive science, and situated affectivity is an excellent example of what is going on in the field. In the first part, I will present the main versions of situated affectivity, distinguishing between the ideas of situated or scaffolded emotions (Griffi-ths, Scarantino 2009; Colombetti, Krueger 2015) and properly extended emotions (Carter et al. 2016; Colombetti, Roberts 2015), and showing their link to the corresponding idea of the mind: scaffolded, extended or otherwise. In the second part, I will further explore the connection between situated affectivity and the domain of extended mind: I will argue that, even if situated affectivity could be in principle evaluated independently from any particular theory about the mind, dealing with situated affectivity is, beside its independent interest, also a good way to tackle an unsettled problem in the literature on extended mind, namely extended consciousness.
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