改革宗牧师是不墨守成规的人

N. Keeble
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引用次数: 2

摘要

本章考察了理查德·巴克斯特在1662年之后的牧灵和教会思想和实践的复杂性和张力,当时,他不愿意成为非国教教徒,他继续为一个不那么规范、更包容的国家圣公会工作,这可能会容纳大部分非国教教徒的意见。虽然他不能成为《统一法案》重新建立的教会的一员,但他也不能脱离它,也不能通过为一个分裂的聚集教会服务来促进国家宗教生活的永久分裂。这种无党派的巴克斯特中间道路,或“纯粹的基督教”,尤其是他偶尔与教区教堂交流的做法,受到了非国教教徒和国教教徒的攻击,但巴克斯特对教会团结的承诺从未动摇。在他生命的最后三十年里,只有通过写作,这位经典著作《改革宗牧师》(1656)的作者才能行使他的牧灵使命。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The Reformed Pastor as Nonconformist
This chapter examines the complexities and tensions of Richard Baxter’s pastoral and ecclesiastical thought and practice after 1662 when, an unwilling Nonconformist, he continued to work for a less prescriptive and more inclusive national episcopal church that might accommodate the greater part of Nonconformist opinion. While he could not be a member of a church re-established by the Act of Uniformity on exclusive lines, no more would he separate from it or promote a permanent schism in the religious life of the nation by ministering to a separatist gathered church. This non-partisan Baxterian middle way, or ‘mere Christianity’, and particularly his practice of occasional communion with parish churches, was attacked by both Nonconformists and conformists, but Baxter’s commitment to church unity never wavered. For the last thirty years of his life, only through writing could the author of the classic The Reformed Pastor (1656) exercise his pastoral vocation.
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