谁大声说要找乐子?关于封面和身份交叉

J. Abramo
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引用次数: 0

摘要

音乐教育工作者经常使用翻唱的方式来学习和教授流行音乐,翻唱的是艺术家以前演唱或录制过的歌曲。虽然封面可能是一种有效的音乐学习策略,但当这些封面跨越流派和身份界限时,社会正义问题就会出现。教育者和音乐家如何处理这些道德上危险的领域?在这个行动研究和自我民族志启发的研究中,我看了我对1983年由Cyndi Lauper演唱的歌曲“Girls Just Want to Have Fun”()的翻唱。我探索了我——一个白人男性——的道德层面,目的是演唱这首女权主义赞歌。使用战略反本质主义的框架,我认为封面可以是一种独特的音乐方式,通过语言无法实现的方式跨越身份界限,创造团结。这可能成为判断跨身份和类型界限的封面的框架。我总结了对音乐教育实践和研究的启示,包括使用战略反本质主义来组织课堂上的讨论。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Who’s aloud* to have fun? On covers and identity crossing1
Music educators regularly employ covers – or the performance of a version of a song previously performed or recorded by an artist – to learn and teach popular music. While covers might be an effective strategy towards music learning, issues of social justice become present when these covers cross genre and identity boundaries. How are educators and musicians to approach covers that enact these ethically perilous terrains? In this action-research and autoethnography-inspired study, I look at my cover of the song ‘Girls Just Want to Have Fun’ (), performed by Cyndi Lauper in 1983. I explore the ethical aspects of me – a White male – aiming to perform this feminist anthem. Using a framework of strategic anti-essentialism, I suggest that covers can be a uniquely musical way to create solidarity by crossing identity boundaries in ways not available through language. This might become a framework for judging covers that cross identity and genre boundaries. I conclude with implications for music education practice as well as research, including using strategic anti-essentialism to structure discussion in the classroom.
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