现行政策在尼泊尔加德满都谷地文化遗产保护和管理中的作用

Salik Ram Subedi, S. Shrestha
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引用次数: 0

摘要

1956年,《古迹保护法》(AMPA)首次出台,为尼泊尔的文化保护引入了一种更现代的方法。这项立法的重点主要放在文化遗产的物质(实物)方面。由尼泊尔政府根据1976年《古提公司章程》成立的古提公司以与上述类似的方式重点关注加德满都谷地的非物质遗产。考古部门(DOA),由AMPA支持的联邦政府机构,负责保护国家的文化遗产。联合国教育、科学及文化组织(UNESCO)等国际组织批评了管理加德满都谷地世界遗产的困难,这导致它们在2003年被列入濒危名录,后来又被删除了。本研究的目的是研究不同政府组织(利益相关者)的政策对加德满都山谷文化遗产的管理和保护的影响。为了使用历史和案例研究方法来维护文化资产,本文的研究建议对分散政策和组织责任的现行政策进行审查。研究表明,现在是时候制定统一的政策和组织,以最大限度地减少加德满都山谷良好管理和保护的重叠作用,这将主要基于当地文化背景和联合国教科文组织的标准。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Roles of Existing Policies on The Conservation and Management of Cultural Heritage in Kathmandu Valley, Nepal
In 1956, the Ancient Monuments Preservation Act (AMPA) was first introduced, ushering in a more contemporary approach to cultural preservation in Nepal. The focus of this legislation is primarily on the material (physical) aspects of cultural heritage. The Guthi Corporation, formed by the Government of Nepal under the Guthi Corporation statute of 1976, focuses on the intangible legacy of the Kathmandu valley in a manner similar to that described above. The Department of Archaeology (DOA), a federal government body backed by the AMPA and in charge of safeguarding the country's cultural heritage. International organizations like the United Nations Educational, Scientific and Cultural Organization (UNESCO) criticized the difficulties in managing the Kathmandu valley's world heritage sites, which led to their inclusion on the endangered list in 2003, which has since been removed. The purpose of this research paper is to examine the effects that different government organizations' (stakeholders') policies have throughout time on the management and preservation of the cultural heritage of the Kathmandu valley. In order to maintain cultural assets using historical as well as case study methodologies, the research of this article recommends a review of current policies on dispersed policies and organizational responsibilities. Study reveals that now the time to development of unified policies and organisation to minimise the overlapping roles for good management and conservation in the Kathmandu valley, which will primarily be based on local cultural context as well as UNESCO criteria.
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