5. 《以诺书》中以诺之子

P. Schäfer
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引用次数: 0

摘要

这一章强调了源于但以理的“人子”概念的下一个突出焦点,即所谓的“相似”。这些比喻是埃塞俄比亚语《以诺书》的一部分,大多数学者认为它的年代大约在公元前一世纪到公元一世纪之间。它的一个主要特点是对救世主形象的兴趣,被称为“人子”,这可以追溯到但以理书7章,或“被选中的人”。本章将“日子的头”分析为《但以理书》中的“亘古者”或“古者”,将“像人的”分析为《但以理书》中的“像人的”或“人子”。以诺关于这个人子的身份和起源的问题没有得到直接的回答,但答案是后来才有的。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
5. The Son of Man–Enoch in the Similitudes of the Ethiopic Book of Enoch
This chapter highlights the next prominent focal point of the Son of Man concept that originates from Daniel, the so-called Similitudes. The Similitudes are part of the Ethiopic Book of Enoch and are dated by most scholars at around the turn of the first century BCE to the first century CE. One of its main features is the interest in a messianic redeemer figure called the “Son of Man,” which is referred back to Daniel 7, or “the chosen one.” The chapter analyzes the “Head of Days” as the “Ancient of Days” or the “Ancient One” from Daniel, and the “one with the appearance of a man” as the “one like a human being” or “Son of Man” in Daniel. Enoch's question as to the identity and origin of this son of man is not directly answered, but the answer came somewhat later.
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