牧师与纳达维男子气概:贝鲁特教会之争

D. Womack
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引用次数: 0

摘要

在第四章中,制度新教的性别维度和传教士权威的粗糙边缘出现在最前面,这一章考虑了叙利亚新教男性用来维护他们的男子气概和要求独立于男性传教士权威的各种印刷媒体。追溯贝鲁特叙利亚福音派教会的历史及其与复兴党的联系,本章使用世纪之交的一份反传教士出版物来研究(男性)长老会传教士和叙利亚牧师与叙利亚新教男女之间的不对称关系。在19世纪末和20世纪初的贝鲁特,多种形式的父权制在涉及传教士亨利·哈里斯·杰瑟普和著名的叙利亚新教徒卡伊尔·萨基斯的教会争议中运作。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Ministers and Nahdawi Masculinity: The Beirut Church Controversy
The gendered dimensions of institutional Protestantism and the rough edges of missionary authority come to the forefront in chapter 4, which considers the various printed media that Syrian Protestant men employed to assert their masculinity and claim independence from male missionary authority. Tracing the history of the Syrian Evangelical Church of Beirut and its connection to the Nahda, this chapter uses an anti-missionary publication from the turn of the century to examine the asymmetrical relationship between (male) Presbyterian missionaries and Syrian pastors on the one hand, and between Protestant men and women in Syria on the other. Multiple forms of patriarchy operated in late nineteenth- and early twentieth-century Beirut during church controversies involving missionary Henry Harris Jessup and the prominent Syrian Protestant Khail Sarkis.
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