披着羊皮的狼:少数民族、被压迫女性和地方文化背景下的哭泣婚姻

Jiachen Yang
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引用次数: 0

摘要

哭婚是中国湖南省西部土家族的一种特殊仪式。“哭婚”之所以出现,是因为土家族妇女丧失了婚姻权利。明清两代皇帝废除了地方政府,从京城派遣官员治理地方人民。然后,中国不同地区的当地人开始适应汉族文化(中国的主流文化)的传统。在这种情况下,由于汉族文化崇尚包办婚姻,土家族父母也开始为女儿安排婚姻。土家族妇女失去了结婚的权利,所以她们在结婚时开始哭泣,然后这种行为发展成为一种仪式。同时,在《哭婚》的发展过程中,歌词、技巧等元素也越来越多。虽然“哭泣婚姻”的目的似乎是帮助土家族女性获得权利,但却适得其反。相反,《哭泣的婚姻》把人们的注意力从妇女权利转移到欣赏这种仪式上来。本研究提出了主动变化和被动变化两个概念来解释这一过程。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
A Wolf in Sheep’s Clothing: Crying Marriage in the Context of the Minority, the Oppressed Female and Local Culture
Crying Marriage is a special ritual of the Tujia family in the west of Hunan province, China. The reason why the Crying Marriage appeared so is that Tujia women lost their rights to marriage. The emperors of the Ming and Qing dynasty abolished local governments and dispatched officials from the capital to govern local people. Then, local people in different areas of China started to adapt the traditions of Han culture (the mainstream culture in China). In this case, since Han culture advocated arranged marriage, Tujia parents also started to arrange their daughters' marriages. Tujia women lost the right to marry so they started crying during their marriages, and then this behavior developed into a ritual. Also, during the development of Crying Marriage, more and more elements appeared, such as lyrics and skills. Although it seems like the purpose of Crying Marriage is to help Tujia women gain their rights, it backfired. On the contrary, Crying Marriage diverted people's attention from women's rights to appreciate this ritual. This study developed two concepts, Active Change, and Passive Change to explain this process.
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